Monday, July 16, 2007

"I do." "I do." "And I do, too."

Well, here's a new one.

According to the New York Times, (in an op-ed piece by Elizabeth Marquardt, a vice president of the Institute for American Values, and only available via TimeSelect) we need to brace ourselves for the coming debate about group-marriage:
On April 30, a state Superior Court panel ruled that a child can have three legal parents. The case, Jacob v. Shultz-Jacob, involved two lesbians who were the legal co-parents of two children conceived with sperm donated by a friend. The panel held that the sperm donor and both women were all liable for child support. Arthur S. Leonard, a professor at New York Law School, observed, “I’m unaware of any other state appellate court that has found that a child has, simultaneously, three adults who are financially obligated to the child’s support and are also entitled to visitation.”
[snip]
A few years ago, along with Norval Glenn, a sociologist at the University of Texas, I compiled the first nationwide study of children who grow up in so-called “good” divorces — that is, families in which both divorced parents stay involved in the child’s life and control their own conflict. We found that even these children must grow up traveling between two worlds, having to make sense on their own of the different values, beliefs and ways of living they find in each home. They have to grow up too soon. When a court assigns a child several parents, some of whom never intend to share a home, they consign that child, at best, to a “good” divorce situation.

Of course, sometimes the three adults might want to live together, which leads to a different set of concerns. As one advocate of polygamy argued in Newsweek, “If Heather can have two mommies, she should also be able to have two mommies and a daddy.” If more children are granted three legal parents, what is our rationale for denying these families the rights and protections of marriage? America, get ready for the group-marriage debate.
The mind boggles, doesn't it?

Photo: from the TV series "Big Love," courtesy Dayton Daily News

Our middle-aged sisters

It's happening in the priesthood -- and, evidently, in the sisterhood, too: more and more of those entering religious life, feeling the pull of a vocation, are older. A growing number of the vocations are coming, not from kids in their teens and 20s, but middle aged men and women in their 40s and 50s. Here's a look at some "second career" nuns in California:
This weekend, Valerie Roxburgh will make her first profession of vows as a Sister of Notre Dame. At 51, she is six years older than her formation director, Sister of Notre Dame Mary Kathleen Burns, who entered the religious community at age 18.

Sister Roxburgh represents a wave of "second career" women who are making the leap to religious life. Their ages reflect an "upward trend" among religious candidates that's been going on in the archdiocese for the last 15 years, says Religious Sister of Charity Kathy Bryant, archdiocese vocations director.

A lapsed Catholic for more than three decades, Roxburgh enjoyed her work as an administrative assistant but, beginning about the age of 35, experienced always having "a hole in my heart that only God could fill." Ten years later, the tragic events of Sept. 11, 2001 spurred her to action.

"9/ll was my wake-up call, when I realized my security was in God," said Sister Roxburgh. She started going to Mass at Our Lady of the Assumption Church in Ventura, where she was working for a bio-medical firm. Just two months later, she started her quest to join a religious community.
The Lord works in mysterious ways, indeed. Like Sister Roxburgh, I felt the first stirrings of my own vocation in the wake of 9/11 -- and I suspect many others did, too. These later vocations have much to offer the Church, I think: seasoning and experience and a grounding in the ways of the world that is often absent in younger vocations.

It remains to be seen how any of this will affect the character of the Church and her leadership. But I can't help but think the impact will be positive.

Immaculate Mary, your praises we sing

I've been meaning to post this for a few days, and now I'm finally getting around to it: a nugget from Deacon Tony on a little "help wanted" notice that the Church is posting to anyone, anywhere.

They're looking for priests to come to Lourdes for the big 150th anniversary blowout next year:
Lourdes has been a place of pilgrimage since 1858, when St. Bernadette Soubirous, 14, experienced the first of 18 visions of Mary while gathering firewood. Although approximately 7,000 miracles have been claimed at the shrine, which is famed as a place of healing, 68 cures have been confirmed as scientifically inexplicable by the International Medical Committee of Lourdes, established by the church in 1947.

"I ask priests of all ages to come and render this service to the innumerable people who are coming to Lourdes outside organized pilgrimages and asking to be listened to," said Bishop Perrier of Tarbes and Lourdes. "I appeal particularly for this year, which is under the sign of reconciliation, and for 2008, which will undoubtedly see increased pilgrims. Don't hesitate to come."
My wife and I have beem mulling a trip to the holy places of France for a few years now. 2008 might be the year to go.

I'm particularly keen on seeing Lisieux, and the incorrupt body of St. Catherine Laboure in Paris. Before I was born, my mother -- having endured a couple of miscarriages -- prayed a Miraculous Medal novena for my safe delivery. And here I am.

I'd like to stop by and say "Thank you."

What God has joined...

This morning's Los Angeles Times has an opinion piece by Sheila Rauch Kennedy. The subject, unsurprisingly: annulments.
A decade ago, the Catholic Church tried to annul my marriage. My former husband, Joseph Kennedy II, wanted to remarry and stay in the good graces of the church; to do so, he needed the ruling. Despite 12 years of marriage and two children, a tribunal of the Archdiocese of Boston decided that our union was never valid; nor were our children the offspring of a true Catholic marriage.

I did not agree with the archdiocese's decision. I was sure our marriage, though failed, had been real, and I appealed to the Vatican. Finally, this May, I learned that Rome agreed with me; the Vatican reversed the 10-year-old decision of the Boston archdiocese.

I am grateful for the Vatican's intervention, and yet the news is bittersweet: Many Americans who might want to defend their marriages as I did are never told that they have the right to take their cases to Rome. Instead, they are intimidated by a process that has proved ripe for abuse.

I also have empathy for the 6 million divorced Catholics in the U.S., a significant number of whom, like my former husband, wish to remarry and remain eligible to participate in the sacraments of communion and confession. But because the church does not recognize divorce, under current Catholic law the only way they can do that is to first procure an annulment through their local and regional church courts.

Given this hard line, many see easy annulment as the church's well-intentioned attempt to address divorce and remarriage among its members. Yet the prevalence of annulments in the United States — 90% of annulments decided in U.S. church courts are granted; roughly 57,000 last year alone — has also led many theologians to question whether the Catholic Church is truly protecting its marriage sacrament. In many cases, the process has become cruel, dishonest and misguided, prompting church lawyers to caution that the procedure itself may violate Catholic law.
This is something that will undoubtedly resonate with many Catholics -- a growing number of whom have suffered through the pain of divorce and the anxiety of annulment. (I know one or two family members who have gone through the process and can attest: it's not easy, or quick.) Kennedy ends up arguing that our sister churches, the Orthodox, have a simpler, saner approach.

Any thoughts?

The first vocation question: "Do I want to do this?"

A thoughtful reader sent this my way this morning: a great overview on the diaconate, from the diocesan newspaper in Richmond. It offers some sound advice and excellent insight for anyone who might be discerning a vocation:
Men who are thinking about beginning the journey for formation to becoming a deacon should first ask themselves three key questions, says Deacon Robert Ewan.

“One, do I want to do this?

“Two, do I have the skills to do this?

“Three, are other people encouraging me to do this?

Deacon Ewan, assistant director of the diocesan Office of the Vicar for Clergy, said these key questions are important as men who aspire to the diaconate must notify him by Sept. 1 if they hope to be part of this fall’s aspirancy process.

Those who are later invited to enter the program could possibly be ordained deacons in four years or even sooner if they have met requirements. But an invitation to the program is no guarantee that an individual will ultimately be ordained.

“It will help them to discern their call, dispel any myths about the diaconate and clarify expectations,” Deacon Ewan said of the aspirancy process. “They’re discerning and so are we.

“I’ve already received around 50 inquiries,” Deacon Ewan told The Catholic Virginian. “The likelihood is that we could have as many as 200 guys.

“Some of them have been experiencing a call to the diaconate for the last five years,” he said, adding that this call may have been encouraged by a man’s family members, pastors or other ministers.

While some aspirants will be selected for the new program to begin this fall, plans are for another group to begin in the fall of 2008 and another group each consecutive year so that ultimately ordinations to the diaconate will be held in 2011 and 2012 and beyond.

“Not everyone who is discerned for the program will be called to begin aspirancy this year,” Deacon Ewan said.
You'll definitely want to read it all -- including a wise portion that addresses the significance of that often-overlooked-but exceedingly-important part of the deacon's life: his wife.

Image: "Icon of St. Lawrence the Deacon," by Lawrence Klimecki

Some of my best friends are Catholics

Over at Busted Halo, they've posted this compelling and interesting piece by an Anglican priest (with the compelling and interesting name of Astrid Joy Storm). She writes about the Vatican's recent document on Catholicism as the "one true Church":
Much of the ecumenical work that is going on—and will continue to go on—at the grassroots level is at least as important as anything coming out of the Vatican. The Rev. Keith Pecklers, Jesuit liturgist at the Gregorian University, calls it “underreported practical ecumenism.” Practical ecumenism refers to all the joint work between Catholics and Protestants (not to mention other faiths) that goes on every day in soup kitchens, thrift stores, homeless shelters, peace rallies, and church educational groups. It also refers to joint statements issued by church leaders against war and poverty, or to bishops of different denominations sharing responsibilities when need arises.

In that same vein, I experience a lot of what I call “relational ecumenism,” as well. For instance, a Roman Catholic friend of mine routinely takes communion from me because we have a strong spiritual relationship that precedes our current denominational affiliations. She isn’t going to wait until her church says I’m legitimate; she already knows that. Likewise, I wouldn’t for a moment think that the Catholic friend with whom I had dinner on Tuesday is somehow an unfit spiritual companion just because he doesn’t agree with my views on, say, papal authority.

Such relational ecumenism may be the strongest among us Christians in our 20s and 30s, the so-called “post-denominational” set. Upwards of 60% of us no longer consider denominational affiliation as important as it was to previous generations, and we also get around more, experiencing different denominations before possibly committing to one—if at all.
There's a lot there to provoke thought (or, in some quarters, dismay), but it's worth reading and pondereing. (And I just love her name.)

Photo: Astrid Joy Storm from Busted Halo

No women priests, but here's a woman pastor. Sort of.

This article in the Pittsburgh Post-Gazette may have caused people to raise their eyebrows and scratch their heads: a woman as "parish life collaborator"? Whatzat? The article is a bit vague:
Sister Dorothy Pawlus, (pictured on the left), greets friends before her installation yesterday as parish life collaborator at St. Bartholomew Parish in Penn Hills. Bishop Paul Bradley, diocesan administrator, conducted the installation. Sister Pawlus is the first woman parish life collaborator in the Pittsburgh Catholic Diocese.

The steady decline in the number of priests led to the plan to appoint parish life collaborators in parishes with no priests. Sister Pawlus assumed the parish's administrative duties last week after the Rev. David J. Bonnar ended his six-year term as pastor. Sacramental duties will be performed by the Rev. James A. McDonough of St. Regis Parish in Oakland.
In effect, Sister Dorothy will act as pastor to the parish (without actually having that title, for complicated canonical reasons.) She will deal with most of the headaches a pastor has to contend with: schedules, staffing, budgets, meetings and complaints about the church being too cold or the homilies too long. We're seeing more and more lay women (many nuns) thrust into this role -- and more deacons, too. (My diocese has one or two parishes that are administered by deacons. I suspect we'll soon see more.) Given the news this weekend out of Boston, I think this is something the American Church will need to get used to. And quickly.

Photo: Bob Donaldson, Pittsburgh Post-Gazette

Sunday, July 15, 2007

"Parish life will have to look very different"

While the Left Coast is reeling from the record-breaking settlement in the sex abuse scandal, the faithful on the East, particularly up in Beantown, are feeling a different disorientation and anguish: some drastic proposals for dealing with the worsening priest shortage in the Archdiocese of Boston:
“If no proactive archdiocesan-wide approach to future staffing, guided by the archbishop, is undertaken, the archdiocese faces hard results: a series of parish closings due to staff limitations and financial problems, and the accompanying hurt and anger,” warns the Pastoral Planning Report, prepared by a committee of 15 lay members and clergy this spring after 15 months of study.

The report paints a grim picture of priest staffing. There are 500 active priests in the archdiocese today. Of those, 108 are age 65 years or older. The report projects the church will lose 25 priests annually, while a mere five candidates each year will be ordained to replace them.

By 2015, the number of clergy is expected to dwindle to 292 active priests for 295 parishes, the report said.

The figures demonstrate a staggering drop in the number of clergy in the Boston Archdiocese, which was staffed with 1,189 priests in 1976 and 859 priests as recently as 2004, according to FutureChurch, a national coalition.

“We’re not immune to what the rest of the Catholic church is going through. There is an enormous shift in the number of priests out there,” said archdiocesan spokesman Terrence C. Donilon.

Donilon emphatically dismissed the prospect of another sweeping round of parish closures or a dramatic reassigment of priests.

However, the report makes clear that every aspect of parish life - from Mass schedules to priest workloads and the role deacons and trained lay ministers may play at funeral services - should be scrutinized.

The committee recommends the parishes or archbishop consider:

-- Adjustments to daily Mass schedules in coordination with neighboring parishes to ensure daily liturgy is available “albeit at different local parishes.”

-- Whether parishes have the authority to a designate a particular day for celebrating funerals.

-- Whether a parish communion service is ever an “allowed option.”

-- Establishing criteria to regulate the number of Masses priests or parishes should celebrate daily and on Sunday.

“Parish life will have to look very different from the present as parishes strive to use more limited resources for mission,” the report said in a recommendations section. “Many aspects of the present parish structures will not be sustainable in even the immediate future.”
This sort of helps put the hand-wringing about the Latin mass into perspective, doesn't it?

"Pan s vami"

That Czech phrase means "The Lord be with you," and when I spoke it today at mass, it marked my first attempt to serve as a deacon in a language other than my own.

I was invited by the Czech priest in residence at my parish, Fr. Anthony, to serve and preach before his little flock in Astoria, Queens. (That's the good Fr. A. on the left there...) Every week, anywhere from 50-100 Czech and Slovak-speaking Americans gather in a church basement for mass; they converge from Long Island, Brooklyn, Queens and Staten Island with one simple desire: to hear the mass celebrated in their own language. My grandparents had come to this country from Slovakia nearly 100 years ago, so this event had special poignancy for me. I was, in a profound way, touching my roots.

It was a stirring, and humbling, experience. I didn't screw up too badly (or so I was told, at least) and I could tell from the scattered chuckles that people appreciated my lame efforts. I only spoke a handful of key phrases in Czech, but proclaimed the gospel and preached the homily in English. (I did make a point to thank the good people gathered there for being patient with the way I butchered their language. They laughed. A good sign, I think...)

Since Fr. Anthony is returning to the Czech Republic next month, after eight years in America, this marked his "farewell mass," and was followed by a reception in the church hall across the street.

I don't know when I'll have an opportunity to repeat that liturgical adventure. But it helped me to experience the faith in a way it is lived, and celebrated, by countless foreign-born priests who find themselves on our shores, suddenly having to master a new language, and a new way of praying. (At one point in my homily, I cracked to Fr. Anthony: "Now I know how you feel when you celebrate mass at my church!")

We are a catholic church (small "c"), but one made up of many cultures and tongues. The hour I spent serving mass in Astoria made that simple fact a reality for me -- and gave new resonance, as well, to the parable of "The Good Samaritan" in today's gospel.

"Who is my neighbor?" He is one to whom I say today, and every day, in the language of the heart: "Pan s vami!"

Saturday, July 14, 2007

The abortion that wasn't: "Okay. Let's keep it."

Here's something you don't see everyday in the New York Times: an essay by a married woman describing how she unexpectedly got pregnant, wanted an abortion, and then changed her mind:
“I don’t want to leave Mexico,” David said. “I don’t want to give up on this before we’ve tried.”

“Why do we have to leave?” I said suddenly. “Why don’t we have the baby here?” It was my one olive branch, the sole place for compromise.

He shook his head. “The taxis don’t even have seat belts. I’d be a wreck driving around with you pregnant.”

“You already have been driving around with me pregnant.”

“You won’t be able to hike through the jungle,” he said. “Or climb the pyramids.”

“It’s not a disease,” I said. “It’s a pregnancy.”

“Where will we live?”

“We have nine months to figure it out.”

“What about your career?”

“People with children have careers,” I said.

As I said these things aloud, they sounded more and more plausible. What had seemed like the end of something just days earlier began to feel like the beginning of a different path entirely, one that would still involve visits to Tarascan Indian villages and treks into cloud forests, but would also include monthly prenatal exams and a new Spanish vocabulary, like the word for stretch marks (estrĂ­as).

David rolled over and gazed at the ceiling. The calls of men hawking tamales drifted in through our windows. He closed his eyes. I saw him envisioning us working and traveling in Mexico as three. “O.K.,” he finally said. “Let’s keep it.”
You'll want to read the whole thing. I can't wait to read the letters to the editor on this one.

A record-shattering sex abuse settlement for Los Angeles?

A lot of people were expecting the sex abuse settlement in Los Angeles to be huge. Word today indicates it will be even bigger -- and worse -- than expected:
Lawyers for more than 500 victims of sexual abuse by Roman Catholic clergy members say they are on the verge of settling their lawsuits against the Archdiocese of Los Angeles for as much as $650 million.

If completed, it would be the largest payout made by any single diocese since the clergy sexual abuse scandals first became public in Boston in 2002. It would dwarf the $85 million paid for 552 claims by the Archdiocese of Boston.

The lawyers in the Los Angeles cases said the settlement could be announced on or before Monday, when jury selection is set to begin in the first of the cases. But they said many details remained to be settled. Also, any agreement would require a judge’s approval.

Tod M. Tamberg, director of media relations for the Archdiocese of Los Angeles, said in an e-mail message that the only comment he could make was, “The archdiocese will be in court Monday at 9:30 a.m.”

A lawyer for the archdiocese did not return calls for comment.
There's more than enough pain and misery to go around in this nightmare. And it's far from over. Years ago, visiting the cathedral in Los Angeles, I was struck by one of the side chapels, dedicated to victims of sexual abuse by priests. God only knows how much anguish has been expressed within those walls, or how that kind of pain will ever be healed -- in the victims, or in the Church.

All need our prayers, now more than ever.

"I always knew I had a call to the priesthood..."

It's hard not to love a good vocation story, and the blog Clerical Whispers is offering up this one:
Just a few years out of college, Chris Canlas was helping run a Seattle investment firm that managed $100 million in assets.

He had a car, house and six-figure salary.

Life was good. He was happy. But not complete.

Canlas quit his job, sold or gave away virtually all his possessions and moved to Portland last fall to study to become a priest. The 28-year-old leaves for a seminary later this year, and he plans to return in four years to become a priest with the Archdiocese of Seattle.

"I always knew I had a call to priesthood," he said. "I just didn't know how to answer it."

The Roman Catholic Church had seen a decline in the past few decades in the number of men entering the priesthood. But in recent years, more have sought out the ministry, church officials said.

Like Canlas, they're often older and better educated than their predecessors, said Greg Magnoni, spokesman for the archdiocese. And some have work experience.

Raised a Catholic in Idaho, Canlas moved to Washington a decade ago to attend Seattle University. There he studied economics and contemplated the draw he felt toward religious life, meeting with a campus priest monthly to discuss his life.

After graduation in 2001, he became a partner in Owen Canlas Investment Group with Piper Jaffray. He helped people plan for their future -- saving money for their children's college education or retirement.

But he still thought about entering the priesthood, sometimes daily.

"There was this pull to do something else," he said.
Check out Clerical Whispers for the rest of the story. Thank the Lord of the harvest -- and let's keep men like Chris Canlas in our prayers.

Friday, July 13, 2007

"Lord, when you came to the seashore..."

My wife and I have spent some vacation time in Ocean City, Maryland, and when not worshipping the sun, we'd worship at St. Luke's -- mentioned here as one of the places that finds its pews packed during the summer months:
Jimmy Burke offers some advice to soothe impatient drivers trying to enter or leave St. Ann Church’s parking lots in Bethany Beach, Del., for a summer weekend Mass.

“Please, don’t blame me,” says Burke, who directs traffic into and out of the lots. “That guy named Jesus from Nazareth keeps sending people here.”

And the people do come. Anywhere from 6,000 to 8,000 people each weekend, he said, attend 10 Masses during the height of the beach season.

St. Ann’s traffic jams are a microcosm of the annual summer migration of vacationers to Delaware and Maryland beaches from Washington, D.C., Baltimore, Md., and Philadelphia, Pa.

Towns with less than 7,500 full-time residents swell into metropolitan areas of migratory sun-and-surf lovers, most of whom stay only a week or two at a time. Rehoboth Beach, Del., grows from about 1,500 residents to 80,000 during the summer - a relatively minor tidal wave compared to the transformation of Ocean City, Md., from a town of 7,000 to a city of about 350,000.

The seven beach-town churches from Lewes, Del., to Ocean City, Md., double the number of weekend Masses -to 41 at peak season - and businesses hire an army of seasonal employees to meet the tourists’ needs.
As I like to remind parishioners: vacation time doesn't mean taking a vacation from church. God's blessings make that blessed time off possible. Can't we all spare an hour to thank Him?

Image: "An Ocean City Memory" by Paul McGehee

Headline of the week

Pope Signs Contract With The Yankees.

Wonder if he's as good as John Paul. See below.

"Journalists always know everything"

Unlike his predecessor, Pope Benedict is not what you would describe as a social butterfly. And on vacation, he's mostly kept to himself, though he has made a couple brief trips from his compound:
After the July 11 visit to the chapel in Lozzo, the pope made another evening outing July 12, heading toward the Stabie Valley, home to a small Marian chapel that Pope John Paul II liked to visit when he was staying in Lorenzago di Cadore.

The Vatican did not say where the pope went, but Pope Benedict did stop on the way back to Lorenzago di Cadore to chat with well-wishers who had gathered on the side of the road.

Two little girls handed him flowers they had picked. The pope asked if they were on vacation, too. When a response was not forthcoming, he asked, "Are you nervous?" then spoke with the girls' parents.

A group of journalists also was on hand, and the pope asked them how they managed to find him.

He smiled and jokingly answered his own question, "Journalists always know everything."
The savvy paparazzi, though, did catch a glimpse of him with his secretary, Msgr. Georg Ganswein, seen in the photo on the left, while walking in Lorenzago di Cadore, Italy, praying the rosary on July 11, the feast of St. Benedict. (One question: what's up with the quilted jacket?)

Photo: CNS/Reuters

Conversion of another kind

Over the years, countless people have taken oaths on the Fourth of July to become American citizens -- and it turns out more than a few of them have been Catholic priests:
Growing up in Ireland, Father Frank McNamee always saw America as a symbol of freedom, he said. The pastor of St. Peter Chanel Church in Roswell, Ga., reflected on the similar histories of his homeland and his adopted country. He recently noted his one-year anniversary of becoming a U.S. citizen.

“In Ireland, we fought for the right to religion and for Catholics to own their own land - and people sacrificed their lives for that,” he said. He saw that same hunger for freedom in America’s history.

While information about the branches of the U.S. government and names of presidents are part of the basic “test” to become a U.S. citizen, Father McNamee was amused by one question in particular.

“I had to answer - what is July 4 for?”

“I think the guy who tested me was Catholic - there was a calendar of the Monastery of the Holy Spirit on his wall,” he said with a laugh. His answer?

“Independence.”

Although he still visits relatives in Galway, Ireland, Father McNamee said his U.S. citizenship makes it much easier for him to pass through immigration. But he’s not staying overseas too long.

“Georgia is my home, Atlanta is my home - I’m not going to retire in Ireland,” he said. “I appreciate the freedom of this country. America has a short history (in comparison to Ireland’s), but they have sacrificed much for their freedom.”
Bless 'em all.

Often, the most devout Catholics are converts. And perhaps the most devoted Americans are converts of another kind, too.

Photo: Matt Rourke, AP

The Vatican: green is more than just a liturgical color

Here's something to warm the heart of Al Gore (and hopefully, not warm the rest of the planet.) The Vatican is taking steps to become the first entirely carbon neutral sovreign state in the world:
In a brief July 5 ceremony, the Vatican declared that it had accepted a proposal to create a new Vatican climate forest in Europe that will offset all of the Vatican City State’s carbon dioxide omissions for this year.

“Environmental protection,” said Cardinal Paul Poupard, head of the Pontifical Council for Culture, “is not a political issue.”

“It is not enough to have a simple commitment for a few people. Instead it is necessary, as underlined by his holiness, to have the dawn of a new culture, of new attitudes and a new mode of living that makes man aware of his place a caretaker of the earth.”

Planktos/KlimaFa, a climate ecorestoration company, made the donation of forestland in Hungary’s Bukk National Park to create the new Vatican climate forest.

“I am honored to receive this donation,” Cardinal Poupard said. “In this way, the Vatican will do its small part in contributing to the elimination of polluting emissions from carbon dioxide which is threatening the survival of the planet.”

A “carbon footprint” is a measure of the amount of carbon dioxide emitted through the combustion of fossil fuels. Carbon dioxide is recognized as a greenhouse gas, of which increasing levels in the atmosphere are linked to global warming and climate change. As plant life gives off oxygen, the planting of forests is seen as a way of mitigating the environmental impact of the consumption of natural resources.

"As the holy father, Pope Benedict XVI, had recently stated, the international community needs to respect and encourage a ‘green culture,’ characterized by ethical values,” Cardinal Poupard said.
It seems the Holy See is embracing the liturgical color of Ordinary Time -- green -- very seriously.

Lady Bird's priest

Yesterday, I noted a Catholic connection to Lady Bird Johnson: her daughter's grand wedding at the Shrine of the Immaculate Conception. But it seems there was more to it than that. A family friend was at Lady Bird's bedside when she died. A friend who happens to be a priest:
Paulist Father Robert Scott was at Johnson's bedside when she died at approximately 4:15 p.m. Though Johnson was an Episcopalian, her daughter Luci Baines Johnson Turpin converted to Catholicism during her father's presidency and knew Father Scott, a senior minister at St. Austin's Parish in Austin and at the University of Texas Catholic Center.

Father Scott said July 12 that he has known Turpin and her family for 25 years. He also knew the former first lady because she attended all her grandchildren's first Communions, graduations and confirmations. Father Scott recalled that she hosted a confirmation retreat for an entire confirmation class at the LBJ Ranch.

Father Scott said Turpin called him in the hours before her mother's death to be with the family and to pray with them. By the time Father Scott arrived at the house, Johnson had been in a coma for about 24 hours.

With about 13 members of her family gathered in the room, Father Scott led them through the litany of the saints. When he concluded the prayer, a nurse announced that Johnson had died.

"She died very peacefully and there seemed to be a great relief in the family when she died," Father Scott said in a telephone interview. He then prayed that Johnson's soul be commended to God. Johnson had suffered a stroke in 2002.
May her soul and the souls of all the faithfully departed, through the mercy of God, rest in peace. Amen.

Photo: from CNS/the Lyndon Johnson Library via Reuters

The rite stuff

I was struck by this thoughtful piece from the Los Angeles Times (by one of their senior editorial writers, no less) which asked whether it was possible to bring mystery to liturgy without resorting to Latin. The author says yes, and then explains:
I recently attended Sunday Mass at a church in Hollywood at which the liturgy was remarkably like the 11 a.m. Solemn High Mass at Sacred Heart circa 1962, complete with "smells and bells," the sprinkling of holy water and priestly vestments of a French cut. The Mass also had something I don't remember from the old Sacred Heart: an erudite and affecting sermon.

But the Mass, which took me to the same "mysterious world" the pope recalls from his Bavarian childhood, was in English. It was also, ironically, in an Episcopal church.

I have to say: he makes a good point. I've attended some "high church" Episcopal services that were stirring and beautifully executed. (Seeing how their young altar servers glide down the aisle, I once turned to a friend and cracked, "They could teach our kids a thing or two...") Maybe a little less liturgical experimentation, and a little more sense of the sacred, would solve a lot of our problems. And maybe that's exactly what Benedict is hoping will happen by widening the availability of the Latin rite.

Thursday, July 12, 2007

Homily for July 15, 2007: "The Good Samaritan," the 15th Sunday in Ordinary Time

“Who is my neighbor?”

We look around this morning, and see those around us, in the pews, and know them. We see them on the street. We pass them in the grocery store. We wait with them in line in the bank. Maybe they live in our building, or we see them every morning on the subway. We recognize them. These, we tell ourselves, are our neighbors.

But sometimes our neighbors are those we do not recognize – sometimes, even, those we don’t want to recognize.

A few years ago, my wife called me at work and asked if I could pick up some bagels on the way home, from H&H Bagels, on the upper west side. They are, hands down, the best bagels in the city. They have them on sale, half price, after four o’clock. So I went after work, and got a bag, and went down to the subway station. The bagels were still warm, and smelled wonderful.

I went to get a fare card, and there was a homeless man standing there, by the window of the token booth. He was small, and old, and filthy, and he was holding a small cardboard cup, asking for money. Instead of giving him money, I asked him if he’d like a bagel. His face lit up. “Oh yeah!,” he said, and he nodded. I reached into the bag and got one and gave it to him and he just grinned and thanked me. He was overjoyed. You would have thought that I’d just given him a sirloin steak.
I was feeling very proud of myself, and my generosity. I went through the turnstiles, and waited on the platform. My train came, and as I stood there, waiting to get on, I looked for my homeless man. I couldn’t see him. But then I noticed: he’d walked all the way to the end of the platform. And there, I saw, was another old homeless man, sitting on the ground. My homeless guy took the bagel I had given him, and broke it in two, and gave his friend half.

My train came. I got on. And I watched them eating the bagel as my train pulled out of the station.

I had never felt more moved. Or more ashamed.

I had thought myself so generous, and so thoughtful. And yet: a man who had next-to-nothing had given half of all he had…to a man who had even less.

“Who is my neighbor?”

That homeless man who shared his bagel knew.

And after that, I did to.

My neighbor is not defined by geography, or zip code. My neighbor doesn’t necessarily shop at Key Food, or ride the subway with me to work. He doesn’t necessarily live on my street.

He may live IN my street.

He may live IN the subway.

Or he may not even be someone who speaks my language, or shares my culture. But he is my neighbor.

Because he is also, like me, a child of God.

And the scripture asks me to love him as I love myself.

For the last few weeks, in Luke’s gospel, Jesus has been asking us to do things that seem impossible.. He’s told his followers to let the dead bury the dead, and just last week, he told them to take nothing with them, not even sandals, as they spread the gospel message.

And now he is asking them – and asking us – to love those we do not know, to see in the faces of the poor, or the lost, or the hungry, or the alien…a neighbor.

He is asking us not only to care for those who cannot care for themselves – like a man beaten by robbers by the side of the road – but even to care for those who are not at all like us.

In Jesus' day, the Jews would have nothing to do with Samaritans. They considered them heretics. Yet it was this despised person, this Samaritan, who knew, truly, how to love.

He understands something the others traveling on the road to Jericho do not.

It is that same something that Moses speaks of in the first reading, from Deuteronomy: a command from God that is “very near to you…already in your hearts.”

It is the command to love the Lord…and to love your neighbor as yourself.

“Who is my neighbor?”

Jesus gives us a beautiful answer. It is not the answer his audience two thousand years ago may have been expecting.

It’s not the answer many today would expect, either.

But we hear the story of this Samaritan, and discover what made him “good,” and we encounter a message of compassion that is as timeless as the gospel, as boundless as the human heart. It is not something abstract. It is as close as the nearest subway platform.

Our neighbor…is everyone.

Our prayer today is that all of us can see one another with the eyes of that Samaritan, and with the heart of a Christian.

Ultimately, I think, that is how God see us.

When we are wounded and hurt, He stops by the side of the road, and gives comfort. When we have been stripped and beaten, He bandages our wounds. When we cannot stand, He lifts us up and carries us.

God stops when no one else will. The lesson we encounter is not just about love that is human...but also love that is divine.

We are challenged with this gospel to be neighbors to one another, as the Samaritan is neighbor to the wounded man by the side of the road...as God is neighbor to us.

Christ’s final words call on us to remember that, and to LIVE that, as we leave this church, and leave the neighbors that we know, and encounter the neighbors that we DON'T know:

“Go and do likewise.”


Image: "The Good Samaritan" by Herbert Moore, 1922

I'm listening to your homily, really I am, it's...so...interesting...

Ever have one of those Sundays?

Click below and you'll see what I mean.

Lady Bird Johnson and the Catholic connection

While the world mourns the loss of a true steel magnolia, Lady Bird Johnson, it might be fitting to take a look back at a singular Catholic element of her life: the wedding of her daughter Luci in 1966 at Washington's Shrine of the Immaculate Conception.

Time magazine, helpfully, detailed every breathless moment leading up to the nuptials -- even mentioning that Luci didn't need to be baptized when she converted, since she'd already been christened in the Episcopal church at birth. (Unhappily, the marriage didn't last; Luci and Patrick Nugent divorced in 1979, and she remarried a Canadian banker.)

Read the article for more. To my knowledge, this "White House wedding" is the first and perhaps only one to take place in a Catholic church.

Charm City gets a new charm for her bracelet: a New Yorker

As a Maryland boy, now living in New York, I found special significance in this news:
This morning, Pope Benedict accepted the age-induced resignation of Cardinal William Keeler as archbishop of Baltimore, naming Archbishop Edwin O’Brien of the Military Services USA as the fourteenth successor to John Carroll, the nation’s founding bishop.

The first New Yorker sent to American Catholicism’s birthplace since James Roosevelt Bayley became its eighth archbishop in 1872, the Pope’s appointment of O’Brien, 68, is a marked signal that priestly formation is Priority #1 in the US’ Premier See. The nation’s only bishop to have led two major seminaries will now head the lone American see boasting two of its own: St Mary’s in the city’s Roland Park section, and Mount St Mary’s in Emmitsburg. In testament to his experience as a formator, the Holy See tapped the archbishop to head the Apostolic Visitation of US seminaries during the 2005-6 academic year.

A son of the Bronx, O’Brien was ordained for the archdiocese of New York in 1965. After spending the first decade of his priesthood as an Army chaplain, then earning a Roman doctorate in moral theology, he returned to his hometown’s “Powerhouse,” rising through the ranks as vice-chancellor, director of communications, and private secretary to Cardinals Terence Cooke and John O’Connor before beginning his first stint as rector of St Joseph’s, Dunwoodie in 1985.
It's intriguing to me that, once again, Benedict has tapped a man to be bishop who has a background in education (like the pontiff himself) and who, like the great John Cardinal O'Connor, also served as a military chaplain.

Wednesday, July 11, 2007

It depends on what you mean when you say "church"

Cardinal Walter Kasper is already out in the fields, with a hammer and nails, mending some fences. He's trying to patch things up with our Protestant neighbors:
"What unites us is bigger than what divides us," said Cardinal Walter Kasper, who is responsible for the church's relations with other denominations.

The Vatican's doctrinal watchdog yesterday released a document, which was ratified by the pope, to clear up "confusion and doubt" about the Catholic Church's relationship with other faiths.

It recognised the "many elements of sanctification and truth" in other Christian denominations but said Protestant and Anglican Churches were "not churches in the proper sense of the word", but rather "ecclesial communities".

The document provoked a wave of condemnation from churches, which said it was a "slap in the face" for the ecumenical community, provoked tensions and "goes against the spirit of our Christian calling".

But Cardinal Kasper said the declaration "does not say that Protestant Churches are not churches, but that they are not churches in the proper sense, that is they are not churches in the way the Catholic Church understands the word church".
Stay tuned. I suspect there is still more to come.

Meantime, let's hold hands and sing "Kumbaya."

Ouch

Well, some Protestants are not taking the document on Catholic primacy very well.

Consider this snippet:
The Rev. Setri Nyomi, general secretary of the World Alliance of Reformed Churches, published an open letter July 10 addressed to Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity.

"An exclusivist claim that identifies the Roman Catholic Church as the one church of Jesus Christ ... goes against the spirit of our Christian calling toward oneness in Christ," Rev. Nyomi wrote. "It makes us question the seriousness with which the Roman Catholic Church takes its dialogue with the Reformed family and other families of the church. It makes us question whether we are indeed praying together for Christian unity."

Rev. Nyomi also said, "For now, we are thankful that our calling to be part of the church of Jesus Christ is not dependent on the interpretation of the Vatican. It is a gift of God."

Thomas Wipf, president of the Community of Protestant Churches in Europe, said the original characteristics of the church of Christ are preaching the Gospel and administering the sacraments.

"That -- and no more -- is needed to be able to be seen as an authentic expression of the one church of Christ," he said.

"The Gospel, and not apostolic succession in the sacrament of ordination, constitutes the church," he said. "We recognize the Roman Catholic Church as a church. It is and remains regrettable that this is not made possible the other way around."
As some have noted, "Well, what do you EXPECT the head of the Catholic Church to say? That we're all the same?" Fair enough. But I don't think this matter is as settled as Rome would like to think -- and I suspect we'll be hearing "clarifications" and explanations for weeks to come.

Whispers from the Piazza

It's not often that a baseball star opens up and talks candidly, even movingly, about his Catholic faith. But that's what Oakland A's star Mike Piazza has done with this interview at Beliefnet.

The All Star says, among other things:
My personal opinion is to keep (prayer)broader, to get up in the morning and pray for the Lord's blessings. Pray for the Lord to help me do my best at my job. To pray for health. Pray for guidance. Pray for all these things. And then all the little things kind of slide in.

But I've always found, too, that you have to take a step back in life and reconnect with the simpler things in life. For me, grabbing my wife and my baby, walking down the street and having coffee on the street in San Francisco, and just watching the beautiful things about the city. And just slowing it down a little bit, because we're so high-paced in this country. We don't take the time to just exhale, and breathe a little bit, and reconnect, and say a little prayer at times. I think about God and Jesus Christ and eternity--there isn't an hour that goes by that I don't think about it. And I think that that's something that people can connect with.

Do you have a favorite prayer?

I love the rosary, and I say the Hail Mary a lot. The devotion, especially my devotion to the Holy Mother, is something that's helped me a lot. And I love praying the rosary, so I say my Hail Marys all the time.

Hail Mary, Full of Grace, The Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen.

Could you say a little more about what Mary means to you?

The fact that she was just so devoted and so special, that God chose her to bear his son. It's, like, wow. It's really a special thing. I love reading about her, and reading about some of the apparitions, or reported apparitions, throughout history. I wish I had so much grace that I would be privileged to see it. Because I think of the people in the past that have been chosen [to see visions of Mary] have certainly had to be very special to witness that.
Great stuff, all of it. Wander over to Beliefnet for more. You can also hear the interview at the site.

Photo: Mike Piazza, from Beliefnet

A little bite of Colbert with your morning coffee

Some things are just too good not to share.

Like this clip from the vault of the Colbert Report, posted over at The Word: Catholic Colbert.

A big tip of the zuchetto to Diane, who keeps the plates spinning at The Word (as well as over at Bringing Home The Word) for alerting me to this. It's truly classic. And, given all the furor and fury about The One True Church, very timely, too.

Enjoy.

"Listen..."

With that one simple word, St. Benedict began his famous Rule, and what followed transformed Western monasticism and, in fact, the Western world.

It's no secret that monks the faith alive during some of the darkest times in history. But the values and ideas in the Rule of St. Benedict seeped into the rest of the world, too. There are wonderful lessons in the Rule about work, about community, about moderation and hospitality. It contains lessons in humility and obedience -- and how to get back to basics. (Monastery living is no picnic -- and all the problems we encounter in the world are the same ones monks encounter in the cloister: moodiness, bitterness, jealousy, stress. Not insignificantly, of course, they also encounter joy. The Rule addresses them all, succinctly and wisely.)

Today, there are monasteries in England that host workshops on how to bring the Rule into the workplace, and books have been written that find new meaning in its pages. Over at Deacon Tony's Place, Tony has spotlighted ways to bring Benedict's values into the business world. It's all about prayer and work -- Ora et Labora, as the Benedictines call it.

Benedict's short, straightforward Rule has always intrigued me. And one of my happiest memories is of visiting the place where it was written, the monastery of Monte Cassino, high atop a winding hill in Italy. The monastery was all but destroyed by allied bombers during World War II, then meticulously rebuilt in the 1950s. It's a stunning reconstruction. You'd never imagine that this sprawling, beautifully designed place, full of priceless art, was just 50 years old. But to enter, under a soaring arch proclaiming the word Pax, "Peace," is to enter another time and place and to feel part of something historic and holy.

Today, the feast of St. Benedict, is a good time to remember what the man from Monte Cassino gave to the world -- and what can learn from him still, beginning with the first words of his Rule:
"Listen, my son, to the master's voice, and attend with the ear of the heart..."

Tuesday, July 10, 2007

CAR: "Catholics Against Rudy"


It was only a matter of time until something like this came along: a grassroots Catholic movement against Rudy Giuliani.

The place is still under construction -- if you visit, wear your hard hat and watch your step -- but it's already got a lengthy blog roll and a few links.

You'll also notice a link to "Gear," where you can invest in stuff like the button on the left. Tee shirts, too.

It remains to be seen if this "CAR" will have much mileage. I sort of doubt it -- similar moves against Kerry didn't make much of a dent -- but it bears watching, particularly if Rudy gets the nomination (as some polls seem to indicate) and if more bishops start to weigh in.

Most Catholics I know are more concerned about homeland security and the war in Iraq than they are about traditional "Catholic" issues like abortion; they'll unapologetically vote for whichever candidate they think will keep the country safe from another terror attack. But it's early in the game. We'll see.

American Catholics: more American, less Catholic

Here's something to make Pope Benedict lose sleep at night: a new survey that reports that American Catholics are fitting into the mainstream more, but practicing their faith less:
According to the survey released Monday, 68 percent of Catholics said their religious faith is very important in their life, which was also true among non-Catholic adults. But Catholics were only half as likely as others to say their faith is the highest priority in life. A majority identified family as their priority.

Only 44 percent of Catholics claimed to be "absolutely committed" to the Christian faith compared to 54 percent of the American adult population. Moreover, Catholics were less likely than average to look forward to discussing their religious views with other people, to attending church services, and to reading the Bible. However, Catholics were 16 percent more likely than average to attend a church service and 8 percent more likely to have prayed to God during the prior week.

The gap between Catholics and other Americans was also apparent in other faith-oriented behaviors. The study found that 67 percent of Catholics were less likely than the average to attend a Sunday school class; 20 percent were less likely to share their faith in Christ with someone who had different beliefs; 24 percent were less likely to say their religious faith has greatly transformed their life; and 36 percent were less likely to have an "active faith" (reading the Bible, praying and attending a church service).

Catholics differ substantially in spiritual beliefs from the typical views of Americans. They were significantly less likely to believe that the Bible is totally accurate in all of the principles it teaches; half as likely to maintain that they have a responsibility to share their faith with others; more likely than average to say that Satan is not real, to believe that eternal salvation is earned, and to contend that Jesus Christ sinned while on earth.

The study also found the moral convictions of Catholics differ from that of non-Catholic Americans. Catholics were twice as likely to view pornographic content on the Internet and more likely to use profanity, to gamble, and to buy lottery tickets. But they were more likely to not say mean things about people behind their back and were more likely to recycle.
Frankly, this doesn't come as a surprise to me (especially given the pathetic state of catechesis for the last 30 or more years). But it's sobering. And should serve as a wake-up call: the barn is burning, and it might be time to start filling pails with water.

Photo: Jacqueline Kennedy with Pope John XXIII, from the John F. Kennedy Library

A shout-out to the monks!

Over at Open Book, Amy has a quick post on visiting the Monastery of the Holy Spirit in Conyers, Georgia, just outside Atlanta. (Or, as they like to say this time of year, "Hot-lanta.")

I love that monastery, and the Trappists who live and pray there, and the glorious chants. I love the peace of the place, and the geese, and the abbey church that no less a figure than Flannery O'Connor once described as "incredible."

I'm pleased to see Amy giving the monastery a plug (especially the day before the feast of St. Benedict ... more on that tomorrow!).

If you're in the nabe, stop by and say hello for me!

"How awesome is Your name through all the earth"

You stumble across a story like this one, announcing that scientists have discovered "the most distant galaxies ever," and you can't help but think of David, who put pen to paper and wrote:
When I see your heavens, the work of your fingers, the moon and stars that you set in place--

What is man that you are mindful of him, mere mortals that you care for them?

Yet you have made them little less than a god, crowned them with glory and honor.

You have given them rule over the works of your hands, put all things at their feet:

All sheep and oxen, even the beasts of the field,

The birds of the air, the fish of the sea, and whatever swims the paths of the seas.

O LORD, our Lord, how awesome is your name through all the earth!
Awesome? If only David had been able to use a telescope...

The other shoe drops

We knew this was coming, and here it is:
A Vatican document has reaffirmed the supremacy of the Catholic Church over alternative Christian churches by labelling them "defective."The 16-page pamphlet, published on Tuesday by the Congregation for the Doctrine of the Faith and endorsed by Pope Benedict XVI, does not differ substantially from a previous document, Dominus Iesus, produced by the same Vatican office in 2000 and which addressed similar issues.

Dominus Iesus, compiled by now Pope Joseph Ratzinger when he was the Congregation's president, had sparked angry reactions, particularly among protestants in Germany and Britain.

Experts in Rome expected the new document to produce similar responses.

Moreover, its publication came just days after Jewish groups expressed disappointment at the pope's decision to revive traditional Latin Masses, suggesting Benedict would likely be confronted with new obstacles on the path of inter-religious dialogue in the weeks to come.

Signed by the Congregation's prefect, Cardinal William Levada, the document is entitled Responses to Some Questions Regarding Certain Aspects of the Doctrine on the Church.

Its authors write that it seeks to address "erroneous" interpretations and theological "misunderstandings" deriving from the adoption of the Second Vatican Council, set up in the 1960s with the declared aim of modernizing the Church.

Much of the confusion, it is argued, appears to stem from the fact that the Council Fathers described the Catholic Church as "subsisting in" rather than "being in" the Church of Christ.

The use of the term "subsist" has led some theologians to argue that other Christian Churches should enjoy similar status to the Roman Catholic Church.

Tuesdays' document rejects this interpretation, arguing that "separated churches" and communities such as protestant groups "suffer from defects."
You can read the whole document at the Holy See's website, right here.

Perhaps the pontiff picked a very good time to get out of town.

Fasten your seatbelts. It's going to be an interesting summer.

Monday, July 9, 2007

What does the pope do for fun?

Pope Benedict -- having dashed off a long letter to the Chinese and then a shorter letter to everyone else about the Latin mass -- has scurried off for his vacation. But he's not planning to kick back and read the new Harry Potter book or see "The Simpsons" movie or go roller-blading with Cardinal Arinze.

No, he's going to get busy:
Pope Benedict XVI said Monday he plans to use his nearly three-week-long vacation in the Italian mountains to write a new book and said he was also preparing a new encyclical.

Benedict spoke briefly to reporters as he arrived at a church-owned villa in Lorenzago di Cadore, in the mountains near Italy's border with Austria. He said he hopes to work on the second volume of the book ''Jesus of Nazareth.'' The first volume was published earlier this year.

''It's in God's hands,'' he said. ''I hope to write some pages here.''

The first volume, Benedict's first book as pontiff, offers a personal meditation on the life and teachings of Jesus Christ. The second volume is expected to explore the birth of Christ, his crucifixion and resurrection.

Benedict was asked if he would use his time in between hikes through the mountains to also prepare a new encyclical. He laughed in response but said, ''Yes, eventually.''
Knock yourself out. But don't overdo it, okay? Relax a little.

And, you know, a little roller-blading might be fun...

"Wives, be submissive to your husbands..."

Yeah, right.

This new study seems to prove otherwise:
Researchers found that wives, on average, displayed more power than their husbands during problem-solving discussions, regardless of who brought up the topic of discussion.

And it's not simply a case of women talking more than men.

"It wasn't just that the women were bringing up issues that weren't being responded to, but that the men were actually going along with what they said," researcher Megan Murphy, assistant professor of human development and family studies at Iowa State University, says in a news release. "They were communicating more powerful messages, and men were responding to those messages by agreeing or giving in."

"There's been research that suggests that's a marker of a healthy marriage — that men accept influence from their wives," Murphy says.
I'm not quite sure what to make of this. I'll let you know after I check with my wife.

The motu proprio: U.S. bishops react

The U.S. bishops have started to comment on the motu proprio. Here's a summary of some:
Cardinal Adam J. Maida of Detroit said the apostolic letter "Summorum Pontificum" showed the pope's "pastoral care for those members of the faithful who desire to worship God" with the Mass according to the 1962 Roman Missal, commonly known as the Tridentine rite.

But he said Pope Benedict's decision to allow priests to celebrate the earlier form of the Mass without their bishop's prior permission should not be seen "as calling into question the abiding significance of the teachings of the Second Vatican Council" but as a continuation of Pope John Paul II's efforts to reach out "to those who felt alienated from the church because of the exclusive use of the postconciliar ritual." [snip]

Archbishop Donald W. Wuerl of Washington said Pope Benedict "is trying to reach out pastorally to those who feel an attraction to this form of the liturgy, and he is asking the pastors to be aware of and support their interest."

He noted that the Tridentine Mass already is celebrated weekly at three locations in the archdiocese, attended by about 500 people altogether. [snip]

Bishop Salvatore R. Matano of Burlington, Vt., said he would celebrate the Tridentine Mass Aug. 15 at St. Joseph Co-Cathedral to mark the feast of the Assumption and to ask "that all we do to celebrate her son's presence among us will bring glory to his name and harmony and peace among his people."

Because it has been 30 years since the Tridentine Mass was celebrated in the diocese, he said, local priests "must reacquaint themselves with its rubrics" and altar servers, choirs and cantors must be trained.

"At the same time, due to a severe shortage of priests, the first duty of the bishop and the pastors is to make the eucharistic sacrifice available to as many people as possible, using the rite that is understood by the majority of the faithful in attendance," Bishop Matano added. "When this fundamental need is met, attention can be given to significant numbers of the faithful who seek the celebration of this extraordinary form of the eucharistic liturgy."

Bishop Howard J. Hubbard of Albany, N.Y., expressed a similar concern about "the reality that there are many priests in our diocese serving two or three parishes and few priests who are trained to celebrate the 1962 Latin form."

He said he would consult with various groups in the diocese to "assess how best to implement this new instruction in keeping with the intent of the document to bring about unity in the church."
I'll be curious to hear what some bishops close to home have to say -- my own bishop, DiMarzio in Brooklyn, and Cardinal Egan in New York -- as well as some of the more outspoken progressives, like Mahony in Los Angeles.

Not so fast, Cormac

The pope has asked one of the most famous prelates in the West to stay on past retirement age:
The Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor, offered his resignation ahead of his 75 birthday in accordance with canon law.

Pope Benedict XVI has said the cardinal should remain in position.

Cardinal O'Connor, who has accepted the request, is likely to remain as archbishop for between a year and 18 months beyond his birthday in August.

In a letter to priests and auxiliary bishops in the Diocese of Westminster, the cardinal said: "In the response I have received, the Holy Father has invited me instead to continue in my present pastoral ministry donec aliter provideatur. That is, until he chooses otherwise.

"I am very content to accept the Holy Father's request."
You can read more about the cardinal's storied career here. Rocco, as usual, has the goods.

Photo: Cormac Murphy-O'Connor, from the BBC

"As nimble as the pen of a scribe"

That phrase from the psalms leaped to mind when I read about a particularly nimble group of scribes in India.

I'm not sure why anybody attempted this, but some Christians there have set a record for writing the Bible.

The details:
A group of Christians in India set a new world record by writing the Bible in almost in two and a half hours.

The July 7 copying of scriptures, in the presence of neutral observers and church leaders, began at 5:00 p.m. and ended at 7:32 p.m. with a prayer, according to the Catholic Bishops’ Conference of India. The team of Christians from various denominations, who ranged in age from 11 to 77 and included priests, nuns, pastors, brothers and lay people, was led by a local Bhopal lay person Sunil Joseph, who in December 2005 set a record by writing the Bible on his own in 123 days.

“It is a historic movement of brotherhood among the Christians,” said Catholic Archbishop Pascal Topno of Bhopal. “We are one in Christ, our differences are nothing before the strong brotherhood feeling we have among us.”

“This was really a show of unity among the Christians,” said Father Anand Muttungal, spokesperson for Catholic Church who helped coordinate the program.

The event, organizers said, was organized also to mark the importance of the day – 7/7/07. The Christian community considers number seven as the most complete number among all numbers, they said, pointing to the Book of Genesis referring to the seventh day blessed and set apart as a special as the day upon which God had completed creation (Gn 2:3).
My hand hurts just thinking about it.

A little advice for priests and deacons

I stumbled across this little list, and I have to say, it offers nuggets of wisdom not only for priests, but deacons, too:
Maxims for the Priesthood - Good for Most of the Time

Avoid handling money

Wear black socks, shine your shoes, be well-groomed

Speak and write English simply and well

There may be no difference between a mood and a passion

Avoid anger

The most dangerous part of a speech is the joke

Grow a simple routine, savor productive boredom

Only a fool would legislate ascesis and arcane rubrics before he first lived them himself

Parochial gossip isn't always bad, but it is frequently toxic ... if you don't want the toxin, don't be a gossip yourself

Carry yourself with dignity

Do not complain about how busy you are ... or about how poor you are ... or about how sick you are ... if you do, you will gain the pity of old women, and lose the respect of young women and old men, and you will join the party of ne'er-do-well middle-aged male malcontents, who will be happy to welcome you as their chaplain

Avoid aristocratic detachment, but avoid familiarity ... do not drink with the boys

Write little notes of encouragement

In counseling, or in visitation, or in sermons, beware of talking about yourself

Turn off the TV and read Scripture, read the Fathers (certainly the Fathers before the Elders), read good literature ... avoid mainline protestant theology and most modern novels (both are at war with the English language)

Force yourself to understand old poetry

Do not be opinionated ... opinions take little to no intelligence

Do not make excuses ... say simply, "I was wrong," or "Forgive me, I sinned against you"

Be well-known for your forgiveness ... never get famous for your tantrums

Do not demand attention, and never count on appreciation -- these things will never come when you think you most deserve them

If you think you are popular in your parish ... or, on the other hand, if you think your stock is low ... just wait for the weather to change -- the opinions of the crowd are as fickle as the wind

Go on many walks: the Good Shepherd of the green pastures will take care of you

Always remember that anger makes us energetic, but stupid ... I cannot think of one good thing I ever did or said in anger: but I can think of many regrets

Beware of thinking that you simply must get an advanced degree -- theological degrees are rarely worth the money, and nothing is stopping you from getting the education you really need, right now
I can think of a few priests (and deacons) who might benefit from that little list. I'm sure you can, too. Pass it on.

Image: St. John Vianney, patron of parish priests

Benedict's olive branch

The pope's motu proprio for expanding access to the 1962 mass has been greeted with enthusiasm in some traditional circles. But those who may have the most to gain from it, the schismatic members of the Society of St. Piux X, seem to be waiting for more:
Excommunicated Bishop Bernard Fellay, head of the Swiss-based society, said the papal decision had created a "favorable climate" to consider the doctrinal issues more calmly.

"The Society of St. Pius X rejoices to see the church thus regain her liturgical tradition and give the possibility of a free access to the treasure of the traditional Mass for the glory of God, the good of the church and the salvation of souls, to the priests and faithful who had so far been deprived of it," the statement said.

The society expressed "its deep gratitude to the sovereign pontiff for this great spiritual benefit."

The statement went on to say that the Vatican should withdraw excommunication decrees against the society's leadership to allow further progress in their dialogue.

The society, which rejects many of the changes introduced by the Second Vatican Council, broke with the Vatican in 1988 when its late founder, French Archbishop Marcel Lefebvre, ordained four bishops against papal instructions. Bishop Fellay was one of those ordained.
It will be interesting to see how far the pope is willing to go for a group that has proven itself reluctant to make any sort of compromise -- and that is still, at this date, unapologetically disobedient.

A Muslim who's a Christian -- and a priest?

While we're pondering the significance of the motu proprio, some of our Episcopalian brothers and sisters are scratching their heads over this:
The Rev. Ann Holmes Redding, a local Episcopal priest who announced she is both Muslim and Christian, will not be able to serve as a priest for a year, according to her bishop.

During that year, Redding is expected to "reflect on the doctrines of the Christian faith, her vocation as a priest, and what I see as the conflicts inherent in professing both Christianity and Islam," the Rt. Rev. Geralyn Wolf, bishop of the Diocese of Rhode Island, wrote in an e-mail to Episcopal Church leaders. [snip]

"I understand that one of my options would be to voluntarily leave the priesthood," Redding said.

At this moment, though, she is not willing to do that. "The church is going to have to divorce me if it comes to that," she said. "I'm not going to go willingly."

But she also doesn't completely rule it out, saying: "God will guide me over this year."
I'm not quite sure how Rev. Redding is able to reconcile Christianity and Islam, or find the gospel compatible with the Koran. But clearly she needs some time, and some space, and some guidance.

And above all, perhaps, our prayers.

Gettin' jiggy with the gospel

It was bound to happen sooner or later: someone has found a way to make hip hop Catholic.
There are no subliminal messages or underlying themes. It is the familiar in-your-face style of rap music placed at the service of the Gospel.

“God has given us gifts and talents and we should use everything we’re good at to glorify Him,” said Dust Sieber, founder of Phatmass.com, an apologetics Web site geared to youths and young adult audiences. The simple, but profound logic is that if someone is good at making music, they can make music to glorify God, he said. Phatmass, founded in 2000, has produced albums for various Catholic rap artists including Point 5 Covenant, Sammy Blaze and Akalyte.

“All the music that comes out of Phatmass is for evangelization and catechesis first,” said Sieber. Christ and His Church “should be glorified first and that’s why we’re making music.” Catholic hip-hop music, he said generally caters to Catholics. It draws the audience to God and enlightens its listeners about the faith.

In an effort to evangelize, the hip-hop and rap music found on Phatmass is marked by unabashedly Catholic lyrics. The Eucharist, the lives of the saints, love of the Blessed Mother, and the universal call to holiness are just some of the common themes among songs produced by Catholic rappers.
Not insignificantly, the folks at Phatmass cite Fr. Stan Fortuna, the rapping Franciscan, as an inspiration and mentor.

Curious? Check out the Phatmass website and get funky with Jesus.

Image: Phatmass logo, from phatmass.com

Raising a little Hell

From Melbourne, Australia comes this word of a Catholic schoolboy with an unfortunate surname:
The Hell family says it may tell a Catholic school in Australia where to go after it objected to enrolling their son because of his name.

Officials said the boy had been offered a place at the St. Peter the Apostle school in the southern city of Melbourne after discussions between the principal, the parish priest and the family over his name.

But Alex Hell said he would rather send 5-year-old Max elsewhere because the school balked at taking the boy over his family name.

"We are the victims of our name," Hell said Monday.

Hell said he and his wife approached St. Peter the Apostle school about enrolling Max because the boy was being bullied at his current school because of his name, the Herald Sun newspaper reported on its Web site.

The Catholic school supported a plan to enroll Max using his mother's maiden name, Wembridge, but then withdrew its invitation when the parents changed their minds about the name, Hell said. The school backed down and offered Max a place only when Hell took the issue to the media, he said.
Evidently, the name "Hell" means "bright."

So saying, "You really are hell, Max," is a compliment.

Photo: From "The Omen," 20th Century Fox

Sunday, July 8, 2007

Every deacon loves St. Stephen. How about Pope Stephen?

I have no idea just what "Fark.com" is, but they're running a little contest, asking people to depict Stephen Colbert as a religious figure.

God bless her, Diane at The Word, has picked this priceless piece on the left as her favorite: Stephen as the Pope.

Scrolling through the site, there are others even more outrageous.

Almost every great painting of Madonna and Child has been creatively Photoshopped to show Colbert as either Madonna, or Child, or both.

They've also got Colbert as Gandhi, and even as an Hassidic Jew (looking vaguely Woody Allen-ish, from "Annie Hall.")

But I sort of like this little number below: Stephen as God, and Jon Stewart as Adam.

The Tridentine stampede that isn't

One of the priests at my parish -- skeptical that there is much demand in our neighborhood for the 1962 mass -- has taken it upon himself to keep a tally of how many people are requesting it.

As I made my way down the aisle and into the vestibule at the end of our last mass Sunday, he was there, greeting the people as they left. He turned to me and grinned. "Well," he said, "that's three."

In other words: three people out of roughly three thousand parishioners have asked about having a Tridentine mass.

Now, it's still early, and a lot of the faithful haven't yet gotten wind of the motu proprio, and all that it entails. But I suspect that this priest's initial suspicions may be right: the demand isn't there.

In my diocese, they offer the Tridentine rite at two separate locations every Sunday. The attendance at those masses has been somewhat less-than-spectacular: about 20 at each church. Which means about 40 people in a diocese that numbers over 1.5 million Catholics.

We'll see what happens in the weeks to come. But I'm not bracing for a stampede.

Neither, for that matter, are the priests in my parish -- none of whom knows the rite or even, for that matter, Latin. Which raises an interesting problem. If Rome honestly thinks most American priests will be able to start celebrating this rite in eight weeks (the date the motu proprio takes effect), they need a serious reality check. Most priests I know have neither the time or the inclination to start learning a new language, and the rubrics of the 1962 mass; they're stretched too thin as it is.

This piece
by Reuters sums it up well:
The clergy's thinning ranks already have their hands full saying the usual masses on Sunday.

Many mainstream clergy are also worried by the tenacity of the traditionalists, who have spent decades bucking the trend and are expected to promote the Latin mass with renewed vigor.

"Where there are groups that want it, it's going to be a real pain in the neck for the pastor," said Father Tom Reese S.J. of the Woodstock Theological Center at Washington's Georgetown University. "He's going to be pressured to do it."

Cardinal Jean-Pierre Ricard, head of the French Bishops' Conference, chose a old baker's saying to hint the transition to using two very different rites may not be smooth. "There'll be some lumps in the dough," he quipped to journalists in Paris.
And let's not even bring up doing baptisms or weddings according to the rite. It will be difficult enough for priests to master an ordinary (or, um, "extraordinary") mass. (Another question: what will permanent deacons do?)

But I'm curious: what's happening in your parish? Are people starting to ask for the Latin mass? Or is it just too soon to say?

Saturday, July 7, 2007

The motu proprio at a glance

Here's the Cliff Notes version, courtesy the Catholic News Service:
-- The current Roman Missal, published after the Second Vatican Council, continues to be the "ordinary" form for celebrations of Mass in the Latin-rite church. The 1962 missal is now considered the "extraordinary" form of the Mass.

-- Any priest can celebrate Mass in private using the 1962 missal, except for the Mass of the Lord's Supper on Holy Thursday, the Good Friday commemoration of the Lord's Passion and the Easter Vigil, which always must be celebrated with a congregation.

-- Catholic laypeople may attend a priest's private Mass using the 1962 missal.

-- If a recognized group of Catholic laity asks its parish priest to celebrate Mass according to the 1962 missal, he should do so. The 1962 missal can be used for Mass on any weekday, but no more than one Tridentine Mass should be celebrated in a given parish on Sundays.

-- The 1962 missal can be used for baptisms, weddings, funerals and anointing of the sick, if the faithful request it.

-- Even when the 1962 missal is being used, the readings can be proclaimed in the local language using a Lectionary, or book of Mass readings, recognized by the Vatican.

-- If a parish priest refuses laypeople's request for celebration of the Tridentine Mass, the laypeople should turn to their bishop for assistance. If the bishop has difficulty fulfilling their request, he should seek advice and help from the Pontifical Commission "Ecclesia Dei," which is responsible for coordinating pastoral care to Catholics attached to the Tridentine Mass.

-- Bishops may celebrate the sacrament of confirmation using the rite that was in effect in 1962; the rite is found in a book called the "Roman Pontifical."

Mulling the mass at Deacon Tony's

On the other side of my diocese, they're hoisting chianti and offering some sage thoughts on the motu proprio over at Deacon Tony's Place.

I think Tony gets it right:
Here Benedict is trying to make an appeal to regain the mystery and awe once experienced in the traditional mass that was somehow lost in the last four decades following the council. Many traditionalists argue that the mass was transformed from a Holy Sacrifice to a communal meal celebration. They also charge that the celebrant (presider) and his choreographed inventions have replaced Jesus' sacrificial act on Calvary. Both Benedict and his predecessor have heard the complaints and tried to ignite the "reform of the reform" by issuing Redemptionis Sacramentum(2004) and Sacramentum Caritatis (2007).

I firmly believe the the mystery, awe and unity that is needed can also be achieved in the Paul VI Mass as well. How many of us complain how parishioners don't respond to the prayers (in the vernacular), how many parishioners don't sing, how many parishioners rarely stay for the entire mass? We need to pray that our liturgy, which calls for the full, conscious, and active participation (especially internally) of all those assembled becomes a reality. Then we can truly experience heaven on earth. Then we can truly experience the mystery of God. Now we need less letters and more action. Bishops, priests, deacons & laity need to work together and implement Vatican II and the instructions of JP2 and B16 to the fullest.
Let's pray that this important document is received in the spirit in which it was delivered -- and that the great mystery of our lives, the holy mass, will continue to nourish and sustain the faithful everywhere, in every language, and in every rite.

Start spreading the news

I got an email this morning from a Catholic veterans group asking if I could give them "some publicity...we're for God, Country and Home."

They're the New York branch of the Catholic War Veterans of the USA, and they've got their own website and everything. (They even have Frank Sinatra singing "New York, New York" when you log on. Who could ask for anything more?)

Their website describes them thusly:
The primary objective of the Catholic War Veterans (CWV) is to make the entire nation acutely aware of the struggle and needs of many veterans, their widows and children. We, as survivors, have an obligation to our fallen brothers and sisters to inform the people of our country that many veterans and their families need assistance; that these veterans have made sacrifices for their country and deserve to be treated accordingly, with proper respect and support. It is also the responsibility of the Catholic War Veterans to help protect, preserve and defend the Constitution of the United States and the laws of our government.

As members of the CWV, we are obligated to cooperate to the fullest extent with all veterans' organizations in order to better serve the interests of the men and women who served in each of the the wars in which our nation has been involved. However, we must constantly remember, that as Catholics, we are bound to serve God. We can do this in many ways, such as demonstrating our love and respect to individuals without regard to race, creed, color or national origin. We must strive to instill in the young people of today a respect for our flag, our national anthem, and for the traditions of our great country. And finally, we must remember that the family is the basic unit or building block in our society. May we ask the Lord's blessing in providing us with the strength and fortitude to achieve our goals.
It's hard to resist a pitch like that. My dad was a veteran (World War II) and was well cared for in his later years by the VA and a VA hospital outside Baltimore. I'd encourage you to drop by the New York CWV web page and see what they're all about. You can also visit their national website here.

Friday, July 6, 2007

Your Paul Potts fix of the week

You saw his amazing and soul-stirring performance all over the internet (including, I hope, right here).

But if you still haven't gotten enough of the now-legendary Paul Potts, relax.

His CD is coming.

A loyal Deacon's Bench reader dropped me a line the other day to point out that the folks at Amazon are taking pre-orders for it. It's due in stores the end of this month.

What next? His own reality series with Gene Simmons and Ozzie Osborn?

"The Ratzinger Effect"

Pope John Paul was a phenomenon -- charismatic, bold, tireless, beloved. Not for nothing have people around the world begun to refer to him as "The Great."

But is history repeating itself with Benedict?

Some are beginning to suggest as much:
With donations to the Church from around the world almost doubling and pilgrims pouring into Rome in ever-greater numbers, Vatican watchers are beginning to reassess the two-year-old pontificate of Pope Benedict XVI and noting a positive “Ratzinger effect”. [snip]

“This is a Pope who — contrary to conventional wisdom — is in tune with the faithful,” one Vatican source said.

Andrea Tornielli, the biographer of several popes including Benedict, said that when crowds packed into St Peter’s Square to hear Benedict in the early days of his pontificate, “many people attributed this to the John Paul effect”, or the global media coverage of the late Pope’s courage in the face of illness and death.

It was increasingly clear that although Benedict — formerly Cardinal Joseph Ratzinger, John Paul’s long-serving doctrinal adviser — lacked the showmanship and charisma of his predecessor, his “simple and direct” assertion of values struck a chord with believers, Mr Tornielli said.

The distinction between “the good and progressive John Paul and the bad conservative Benedict” was a false one, Mr Tornielli told The Times. “Ratzinger was John Paul’s closest adviser for over two decades, and many of his initiatives as Pope — including the Tridentine Mass — are developments of John Paul’s own ideas.”

While less theatrical than his predecessor, Benedict makes no secret of enjoying the “dressing up” side of the job, reviving ermine-trimmed robes, elaborate headgear and dainty satin shoes. He has grown more adept and relaxed at greeting people.

Cardinal Sergio Sebastiani, head of economic affairs at the Holy See, said that the “remarkable increase” in both donations and numbers of pilgrims showed that there was “a symbiosis, a mutual sympathy between this Pope and Christian people everywhere”.
As appealing as John Paul was, Benedict is somehow more accessible to people. John Paul was a mighty Wurlitzer of a pontiff. Benedict is more of a baby grand.

But clearly, he knows how to make music that people love to hear.

Grace, doubled

Here's something you don't see every day: a diocese ordaining identical twins to the priesthood:
Fathers Joel and Ben Sember, 27, were ordained June 30 by Bishop David A. Zubik at St. Francis Xavier Cathedral in Green Bay. Father Andrew Kysely was ordained with them.

To mark the occasion, Bishop Zubik used artifacts from previous bishops of Green Bay, including the crosier of Bishop Joseph Melcher, Green Bay's first bishop, who served from the founding of the diocese on Dec. 3, 1868, to his death in 1873.

The two oldest sons of James and Marion Sember of Burlington, who are identical twins, recently completed three years of training at the Pontifical North American College in Rome. Father Ben will return there this fall for studies in canon law. For the summer, he will serve at the diocesan marriage tribunal and help at three local parishes.

Father Joel will immediately begin parish work, serving as associate pastor at two parishes. He also will work in campus ministry at the Newman Center at the University of Wisconsin-Oshkosh.

"Rome," he said. "is an experience, both in terms of culture and faith, but I really am looking forward to doing pastoral ministry."

The priesthood was not in the picture for them at the start. The twins were not raised in the Catholic faith and attended several churches in their youth. Their father had been raised Catholic, but was not practicing; their mother had been a Presbyterian.
So how did a couple non-Catholic twin boys from Wisconsin end up being ordained priests? Read the article for more.

And ponder anew what the Almighty can do.

Photo: Catholic News Service/The Compass

Deacon Tony's Place

A hearty Deacon's Bench welcome to my pal and classmate Deacon Tony Stucchio, who is wading into the blogosphere with his very own blog, Deacon Tony's Place.

I think you'll like what you find over there: great insights and stories about the saints, along with Tony's own reflections on our faith. He's now offering some beautiful thoughts on St. Maria Goretti. If you don't know her story, read what Tony has to say. She is truly a saint for our times.

After sitting a spell at The Bench, take a stroll over to visit Tony's Place and say hello.

Tell him I sent you. Maybe he'll give you a free cannoli.

I'm a Simpsons character


A colleague at work has taken the time and trouble to create this custom-designed avatar of Your Humble Blogger.

You can make one for yourself right here.

Now you know what all us hard-working journalists do all day when we aren't sitting around waiting for faxes from the DNC.

(That was a joke.)

"Semper ubi sub-ubi!" -- "Always where under-where!"

I can't remember the last time the editorial pages of a major American newspaper weighed in on the liturgy of the Catholic Church. It's almost unheard of. But now comes the Chicago Tribune, with a surprisingly heartfelt editorial on, of all things, the Tridentine mass:
Pope Benedict has long admired the so-called Tridentine rite that his church had used since the 16th Century. He's been incorporating Latin into masses at St. Peter's Basilica. And in a recent document he urged seminarians and lay Catholics alike to learn Latin prayers.

That's his business: This page generally doesn't opine on the beliefs or practices of organized religions, provided those internal matters don't affect the public realm. Suffice it to report that some Catholics see wider use of Latin as a return to more respectful and contemplative worship. Others, though, fear that it portends an official distancing from the essentially liberalizing changes of the Second Vatican Council.

What it unarguably portends is at least some familiarity with Latin among hundreds of millions of people who've heard only snippets -- a Dominus here, a persona non grata there.

The pope's forthcoming statement likely will articulate how broad, or narrow, he expects the use of Latin to be. In recent decades, priests have needed to obtain permission from the local bishop to conduct mass in Latin. Most haven't bothered. These dispensations are called indults -- a term, Webster's attests, drawn from the Ecclesiastical Medieval Latin word indultum, from earlier Latin for indulgence or favor.

But does anyone care? Well, some among us studied Latin for years, and boast the SAT scores or biology doctorates to prove it. Others among us missed the point, and didn't get past making sophomoric language puns ("Semper ubi sub-ubi!" -- "Always where under-where!").

A papal edict will encourage at least some of those 1 billion Catholics to learn elements of a splendid language mistakenly given up for dead.
The Archdiocese of Chicago, we should point out, has one of the largest and most energetic Catholic populations in America -- and the greatest number of permanent deacons in the world, 624. The deacons even have their very own website: The Chicago Deacons.

Homily for July 8, 2007: 14th Sunday in Ordinary Time

If you’re still feeling drowsy this Sunday morning, here’s something to wake you up.

Last year, the world got a lot richer.

According to the World Wealth Report, compiled by Merrill Lynch, the combined wealth of the world’s richest people climbed 11 percent … to a grand total of 37.2 trillion dollars.

The way it breaks down, about nine million people control about a quarter of the world’s total wealth.

Looked at another way: if they split the money evenly among themselves, those nine million people could afford about 7,000 new iPhones. Each.

According to the report, the “super rich,” with assets exceeding $30 million, number just over 94,000 people.

I’d just like to say: if any of those 94,000 people is here this morning … our pastor would like a word with you.

Those are, by any measure, astonishing numbers. But let’s be honest. They are the kinds of numbers most of us aspire to. Who wants to be a millionaire? Well, who doesn’t? We live in a culture of having, owning, compounding, building up, adding on, enhancing, and expanding. The more you have, the more you have to get. And the more you get, the more you have to have.

Or so we are led to believe.

But in the middle of all this, while running toward that goal…we run up against the word of God.

As we continue through Ordinary Time right now, in Luke’s gospel, we are encountering a series of readings that turn all our expectations and desires upside down.

Last week, Jesus told one follower not to say goodbye to his family, and told another not to attend a funeral. “Let the dead bury the dead,” he told him.

In a sneak preview, I can tell you that NEXT week, we have the story of the Good Samaritan – when Jesus tells us we must love and care for those we don’t know, even those we may feel are alien to us.

And this week, he tells his followers, as they head into the world, to take nothing with them – “no money bag, no sack, no sandals.” I’m sending you like lambs among wolves, he says.

Throughout this series of gospel readings, the followers of Christ are cautioned, again and again, not to get…but to give.

Not to save up…but to surrender.

Not to load up…but to let go.

Christ’s continuing message is one of detachment. Or, in a popular phrase of the recovery movement: to let go, and let God.

But today, when we hear Jesus send his followers into the world, they are not sent completely empty-handed. They go bearing one simple message. “Peace.” Jesus tells them: “Into whatever household you enter, first say, ‘Peace to this household.’”

Peace.

It is the first word he will say to them after the resurrection, when he appears in the upper room. And it is the great message he is asking them – and asking us – to carry into the world. Carry no sack, no money, no sandals. Carry, instead, peace. It is his first word to those who wish to believe.

Two thousand years later, I’m not sure we’ve done a very good job of spreading that word.

Whatever else there may be in the world in 2007, there is very little peace. And I’m not speaking only of the absence of war – though God knows, we don’t lack for wars.

They are also the thousands of small conflicts that erupt in our daily lives.

Between husbands and wives.

Between parents and children.

Between neighbors. Between co-workers. Even between strangers on the street.

I can tell you, some of the fiercest battles I’ve seen are waged in cars at the intersection of Yellowstone Boulevard and Queens Boulevard.

You’ve probably seen a few yourself, just out in our parking lot.

And then there are the intense skirmishes that break out around the kitchen table, or behind the bedroom door. Battles that leave invisible but lasting scars.

The sad fact remains that each of us has in our arsenals our own weapons of mass destruction.

The cruel word. The hard look. The cold silence.

But how often do we put those aside and say to people in our lives: “Peace”?

How often do we make peace our mission…and our message?

How often do we strive to be Christ to others?

How often do we strive to see Christ in the faces of those we do not understand…or those with whom we disagree?

The writer Anthony de Mello tells the story of a man whose marriage was in trouble. He sought some advice from a spiritual master. The master told him, “You must learn to listen to your wife.” The man took the advice to heart and returned several weeks later and said he’d learned to listen to every word his wife was saying. The master smiled and said, “Good. Now go home and listen to every word she isn’t saying.”

I think if more of us did that – not just with our spouses, but with each other – it might be a beginning, a first step, toward making peace a reality. Because to listen THAT way means you don’t have the last word. It means a kind of humility and attentiveness to one another that Christ asks of us. It is a way of going into the world with nothing.

Because, in truth, the detachment that Jesus is demanding isn’t just a detachment from things – though that’s a start. It is a detachment from ourselves. It is separating from our own pride, our own ego, our own sense of entitlement. It is taking with us nothing but what we are -- stripped of what we pretend to be, divested of what we own, all that we use to impress people. It is putting that aside and carrying forth just one message, in Christ’s name: peace.

The day we can live that spirit and give it joyfully to others, we may not have a sack or money or sandals. We may not have enough money to buy 7,000 iPhones.

But we will be wealthy beyond measure.

And the world will indeed be richer.

Thursday, July 5, 2007

Okay. It's here.

Or, more precisely, it's here.

Rocco, at Whispers in the Loggia, has the scoop of the month. Or maybe the year. The text of the motu proprio, expanding the use of the Tridentine mass, a document which Rocco describes as "Benedict's decisive compromise." See for yourself.

CBS News on covering the pope

You never know where you'll find a great story. Today I found one right in my own backyard, where I work at CBS News. Specifically, it's in the media watchdog blog Public Eye.

Every Thursday, the good people over there interview a CBS News staffer of note, and today's subject is veteran correspondent Richard Roth. While discussing some of the quirks of reporting from overseas, Richard tells this great yarn about his early days of covering Pope John Paul II:
I started covering the Pope back in 1981. And I’d only been there a few weeks when my foreign editor called and told me that martial law had just been declared in Poland and he said “Who’s the most famous Pole in Rome?” He woke me up to ask me this. I said “Peter, I’ve only been here a short time. I don’t really have all my sources down. I don’t know.” He said “Think, Richard. Who’s the most best-known Pole in Rome?” And I stumbled around and he said “Think religion.” And then I realized immediately that he meant the Pope. And he said “Go find out what he thinks about martial law in Poland.”

It just so happened that it was a Sunday, and on Sunday Pope John Paul II would make parish visits. He had a small security detail, but I had just come from Washington where I had covered the Reagan-Bush campaign and I was used to door-stepping people and just shouting at famous people. So that day I stood outside the church where the Pope was making his parish visit, and when he came out I shouted “Your holiness, what do you think of what’s happening in Poland?”

The crowd of parishioners and the Pope’s security detail were stunned. I don’t think they’d ever had a reporter shout a question at the Pope, let alone a question in English to the Polish Pope in Rome. And in fact, he stopped and talked to me for a moment. He expressed his sorrow at what was happening in Poland. I thanked him, and I rushed off and I [filed the story].

But I tried the same approach a few days later in an audience at the Vatican and he ignored me. I was then told by the security detail that if I tried that again, my Vatican press credentials would be pulled. So I realized that I had hit the limit of dealing with a religious figure of that stature as if he were a politician.

All of us covered that Pope as a – ‘politician’ would be the wrong word, but we covered him more as a public figure than as a religious figure. Sure, religion played a part in every story I filed about him, but it was very clear in covering him that there was an important social message and an important political statement that was implicit in most of what he said.
If you were wondering -- and I'm sure you weren't -- Public Eye once interviewed yours truly. The most notable part of the post is my picture, which makes me look slightly less geeky than usual.

What the hell...?

If you're living with a greater-than-normal fear of damnation, a priest suggests maybe you should relax:
Generally, people who live in terror about going to Hell are the last people who should worry about doing so. Even so, the Catholic Catechism gives us a measure:

"God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want 'any to perish, but all to come to repentance'" (CCC 1037)

One must commit a serious sin and persist in it until death. Therefore, the concept of accidentally committing such a sin is just not possible. This act must be committed with full knowledge and consent of the will. It is done in a purposeful way that cannot be mistaken for an accident. People who maintain this choice are not hard to miss.
Well, I feel better, don't you? For more, check out the rest of the essay, which quotes, among others, Pope Benedict and the "Star Wars" series. Really.

Image: Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180)

He shoots, he scores, he delivers a homily

Every now and then someone does something so remarkable, and so inspiring, you have to sit up and take notice. That's what happened with Derek Fisher.

The guard for the Utah Jazz basketball team asked to be released from his multi-million dollar contract so he could find the best care for his 11-month old daughter, who has a rare cancer in her left eye.

As Fisher told reporters: "Life for me outweighs the game of basketball."

Cynics suspect that Fisher is just sniffing around for a better team, or a better deal. Perhaps. But this columnist argues for some perspective:
Too often we see petty differences and stupid contract fights. Too often decisions are made from the positions of greed and power. Made to squeeze the last dollar amount out of a team (hello, Don Nelson?) or made to exert complete control over another human being. [snip]

"I know it's hard for people to imagine at this point what I'm giving up," Fisher said. "And what my family and I are giving up in terms of what we've established in my career, and this contract that I worked my entire life to secure. It's the risk that we have to take at this point."

The cynics might still see something rotten. If the Lakers sign Fisher, the conspiracy theories will start, as though Fisher would ever have chosen this path. But that's the sad side of sports we've been conditioned to accept.

"We're sitting here and everybody seems sad about this," Jazz General Manager Kevin O'Connor said. "I think what we should be is grateful there is somebody that cares as much about his family. And somebody that owns the team and cares as much for the same reasons."

Fisher doesn't know if he'll get another job, noting that he's only 6-foot-1 and averages about 10 points a game.

"I don't know how many people feel strongly about what I do," he said.

He was talking about on the court. On life's court, I think he'll find many people feel very strongly about what he does.
Hard to argue with that. Hard to argue with Fisher's choice. And it's hard not to see in all of that the seeds of a message, and a homily, that some basketball lover this weekend should be preaching.

Photo: Derek Fisher, from the NBA

"Celibates are not consecrated refrigerators"

Priest, deacons and seminarians who attended a conference last month at Steubenville, Ohio got an earful on living a holy life -- especially when it comes to celibacy:
The main address Monday night was given by Sister Briege McKenna, OSC, an Irish Sister of St. Clare, who has an international ministry to priests and bishops. Sister McKenna addressed the topic of priestly celibacy, which she called a "charism and call to freedom."

Speaking both to priests and married deacons, Sister McKenna opened by stating that there is a tremendous attack on both celibacy and marriage, two vocations which complement and mutually support one another. There is a need today for witnesses to both Christian marriage and Holy Orders.

The call to celibacy does not mean a denial of human love, nor that celibates are to be "consecrated refrigerators," said Sister McKenna. Rather, celibacy is a beautiful way to live one's sexuality. It is a call for priests to live "a virgin life" like the one they "stand under in persona Christi." God makes priests fruitful as the spiritual fathers of the faithful, to "spread the love of Jesus Christ."

"God looks at you and sees something very beautiful, your capacity to have a wife and children. He asks you, Will you give me everything? Will you give your sexuality to me that I may consecrate it for my kingdom and then give it back to you empowered?" said Sister McKenna.

Recognizing that the charism of celibacy does not mean a removal of the natural attraction to the opposite sex, Sister McKenna gave attendees guidance for living as a "happy and healthy celibate." Prayer, fervent love for the Blessed Mother and the Lord Jesus, taking care of one's mind, and being wise in one's relationships will help priests radiate Christ's love in their celibate vocation.

"Most important is to be a man of prayer. When we stop praying, the human spirit wounded by original sin takes over," said Sister McKenna.
For the curious, Sr. McKenna (why don't they refer to her as "Sr. Briege"?) has her very own website.

A controversial public figure joins the Church -- and it's not Tony Blair

Just when you thought you'd heard it all, along comes a surprising conversion story that illustrates, once again, the wonders God can work. The subject: one-time Marxist President of Nicaragua (now President once again), Daniel Ortega:
Ortega took office again as President of Nicaragua in January 2007, but before participating in any official protocol upon his arrival in Mexico, he instead went to the Basilica of Our Lady of Guadalupe to thank the Virgin Mary for helping him return to the presidency.

“We come from a Christian and Marian people who venerate the Virgin of Guadalupe,” said the Nicaraguan president.

From 1979 to 1990, the Frente Sandinista de LiberaciĂ³n Nacional -- the famous “Sandinistas”-- governed Nicaragua under Marxist-Leninist guidelines, and engaged in a permanent civil war against the “Contras,” an armed group supported by the United States as part of the Cold War with the Soviet Union. The Sandinistas were ousted by democratic elections in 1990, not coincidentally the same year the Soviet Union and the entire Communist bloc crumbled.

And it was not until 16 years later that Ortega returned to the presidency of Nicaragua -- no longer as a Marxist guerrilla, but as a pragmatic and conciliatory politician, open to the new world reality of economic globalization.

In his revolutionary years, Ortega was a deadly enemy of the “hierarchical” Church (headed in Nicaragua by Cardinal Miguel Obando y Bravo), and a close ally of the “theology of liberation” then popular among some inside the Church. The followers of liberation theology constituted the backbone of the social armed movement that took the Sandinistas to power at the end of 1979. These same followers of the “popular Church” verbally -- and almost physically -- assaulted Pope John Paul II during his 1983 visit to Nicaragua.

Nevertheless, Ortega returned to power in Nicaragua with a completely reconstructed image, adapted to the new times. He reconciled with the Catholic Church and was personally welcomed by Cardinal Obando y Bravo, his former enemy. The cardinal presided at Ortega’s ecclesiastical marriage last year.
Let's keep him and the people of Nicaragua in our prayers.

Wednesday, July 4, 2007

What we pray for today

The folks over at New Advent found this wonderful prayer, from Archbishop John Carroll, courtesy Fr. Z. It bears reading, and re-reading. You can find the whole thing at Fr. Z's website, but here's an excerpt:
We pray Thee O God of might, wisdom, and justice! Through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with Thy Holy Spirit of counsel and fortitude the President of these United States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge; and may perpetuate to us the blessing of equal liberty.
Happy Fourth!

Homily for July 4, 2007: Independence Day

Sunday, when I mentioned to Fr. Anthony that I’d be off today, and would attend this mass, he asked me if I’d like to preach, because he thought it more appropriate that an American preach on the Fourth of July.

I was touched, but I almost think it would actually be more appropriate for Fr. Anthony to preach. He has the advantage of seeing our country with fresh eyes. And, as some of you know, this will be his last Fourth of July with us. He’s leaving next month, to return to the Czech Republic. He will be celebrating THEIR independence day next year. (Which I’m sure will be wonderful, even though they don’t have the Macy’s fireworks...)

But he got me to thinking: despite differences of language or nationality, are we really all that different? What we celebrate today is what all people strive for, what every heart hungers for. Freedom. That is a sentiment every one knows -- Fr. Anthony, especially. He spent much of his life behind the Iron Curtain, under communist rule. We who have enjoyed freedom our whole lives perhaps can’t appreciate it the way he does, the way anyone does, who has had freedom limited or even taken away.

Yesterday, the British journalist Alan Johnston was freed in Gaza after 16 weeks of being held captive by kidnappers. He described his captivity this way: “It was really grim,” he said, “like being buried alive. Countless times I dreamed of being free.”

How many people around the world share the same dream, in different ways, in different circumstances? Captives of ideologies, or causes. But we in America are living that dream. We are truly blessed.

This morning, we come to God in thanksgiving and in joy, celebrating the life of freedom we have been given in this country.

If you talk with Fr. Anthony, you will hear him use two phrases again and again, to describe a variety of things: “Very nice.” And “amazing.” I think this priest from the Czech Republic understands what America is about better than he realizes. Those words could describe our country – and I can’t put it more eloquently than that.

God has blessed America. Let us thank him for giving us this land, and this freedom. Because it is all “very nice.” And it is all “amazing.”

Tuesday, July 3, 2007

Lest we forget

As we prepare to celebrate the Fourth of July, it's easy to forget that the Land of the Free wasn't always so free for Catholics. In this morning's New York Times, however, historian Kenneth C. Davis sets the record straight:
Often, the disdain for the foreign was inflamed by religion. Boston’s Puritans hanged several Friends after a Bay Colony ban on Quakerism. In Virginia, the Anglicans arrested Baptists.

But the greatest scorn was generally reserved for Catholics — usually meaning Irish, French, Spanish and Italians. Generations of white American Protestants resented newly arriving “Papists,” and even in colonial Maryland, a supposed haven for them, Roman Catholics were nonetheless forbidden to vote and hold public office.

Once independent, the new nation began to carve its views on immigrants into law. In considering New York’s Constitution, for instance, John Jay — later to become the first chief justice of the Supreme Court — suggested erecting “a wall of brass around the country for the exclusion of Catholics.”
We've come a long way. Haven't we?

Come fly with me, let's fly, let's fly away...

Remember this? Who could forget?

Forest Gump's mother has never been more beguiling.

After that coffee break, pause to pray

A lot of us struggle to blend the secular and sacred in our daily lives, especially on the job. But here's a woman near Indianapolis who's taking it a step further:
Jeanne Atkins takes pride in her employees who make thousands of confections, and each afternoon she assembles a handful of them for a time of sweet reflection.

Atkins is president of the Noblesville-based Atkins Elegant Desserts, which specializes in cheesecakes and other delectable desserts. She started the company in her barn and moved the operation in 1990 to Stony Creek Way.

Not long after the move, Atkins started a prayer time at the plant. It stopped for a period of time, then resumed in September.

"I thought we all need prayer in our lives," said the Carmel resident, adding that participation is voluntary and those who don't attend aren't thought of any differently.

"I pray for my strength, my joy and my wisdom," said the member of St. Luke Catholic Church who is a devout Catholic and attends Mass daily. "Prayer is my strength."

So at 3 p.m. each day -- which is between shifts and allows employees who are leaving for home or just starting their workday to participate -- a handful of her 150 workers gather in the lunchroom. Many are still wearing the white coats and hair protectors that are required dress on the production line. Several don't speak English so an interpreter translates Atkins' words into Spanish.

"You're making God's heart smile," Atkins told the 36 employees at the June 28 prayer time.
My one slightly cynical thought on all this: how long until the lawsuits start?

Image: "The Angelus" by Jean Francois Millet (1814-1875).

Make room for Daddy, the married priest

Ordination season is drawing to a close, but that hasn't stopped them in Europe. And celibacy doesn't seem to be an issue for these new priests, either:
Two former Lutheran ministers have been ordained to the priesthood for the Catholic Church in Germany in recent weeks, and one in Austria.

Father Hans-Tilmann Golde, a former Lutheran and the married father of 3 children, was ordained on June 30 for the Diocese of Eichstatt. In May another former Lutheran cleric, Gerhard Stille, was ordained in Paderborn.

Father Gerhard Hoberth, yet another ex-Lutheran, was recently ordained as a priest of the Vienna, Austria, archdiocese.
Welcome, guys! (Everyone please scoot down and make more room in your pew. Thank you.)

Okay, so it's the day before a holiday

And it's not just another day at the office. You know what that's like.

Everybody: sing along.

Now, let's dump on men

Writer Dr. Christine Whelan has unearthed a word -- and perhaps struck a nerve.

The word is misandry, and the nerve is, well, close to wear a man lives:
Misandry is not a word you've probably heard before. Literally, it is the hatred of men, and it's comparable to misogyny, the hatred of women. But more commonly, when someone talks about misandry, they are referring to the idea that men are inferior to women, dolts incapable of helping around the house, idiots who just fart and burp.

According to a 2007 study conducted by FathersAndHusbands.org, men in prime time television are viewed far more often than women as sources of marital discontent, as inadequate parents, and as "corrupt" and "stupid". By a factor of over 11 to 1, wives are portrayed more often than husbands as "justifiably dissatisfied with" their spouses and by 17 to 1 that men are more often portrayed as "corrupt". Women were significantly more likely to be seen as intelligent (5 to 4), good looking (7 to 1), and inspiring (5 to 1).

Do the fictional interactions on TV reflect reality for the majority of American nuclear families? It seems likely: Get a group of married women together and tell a story about a stupid husband. Watch the others chime in with their own version in an instant. It's hard to know what goes on privately between married couples, but in the female for-public-consumption version of stories, the man is usually the butt of the joke.
She has a lot more to say about why misandry seems to be so prevalent in our popular culture -- and what it may mean for all of us. She makes a good point -- several, in fact. Bring her column to the dinner table tonight. I can guarantee some lively conversation and, maybe, a little pre-fourth of July fireworks...

Monday, July 2, 2007

Pope Benedict, Boy Scout


Amid everything else he has to do, the pope took a little time to write a letter in praise of scouting:
Playing together, working on activities and sharing adventures, Scouts learn about nature, teamwork and service to others, Pope Benedict XVI said in a letter marking the 100th anniversary of Scouting.

The specifically Catholic form of Scouting, founded a few years later, "is not only a place of true human growth, but also a place of strong Christian proposals and true spiritual and moral maturation," the pope said in a letter to Cardinal Jean-Pierre Ricard of Bordeaux, president of the French bishops' conference.

In preparation for 100th anniversary of the Scouts Aug. 1, the pope wrote to Cardinal Ricard to praise the way Scouting has been embraced in France, but also to encourage the three separate French Catholic Scouting groups to work more closely together.

Pope Benedict said troop leaders have a responsibility to lead their young troops to a true encounter with Christ and to an active involvement in their life of their parishes.

He also praised plans to mark the anniversary with ceremonies for past and current members to renew their Scouting oath.

In addition to renewing their oath, he said, members will be asked "to make a gesture in favor of peace, underlining how the vocation of peacemaker is related to the ideal Scout."
I wonder if the pontiff can tie a square knot?

Image: "A Scout is Reverent" by Norman Rockwell, 1954.

Your Holiness, I think we have a problem

Judging from some of the headlines now popping up around the internet, it might be a good time to call in some PR consultants. Fasten your seatbelts.
"Pope seeks restoration of anti-Jewish mass; move may alienate Catholics" -- Israel Insider.

"Pope to revive 'anti-Semitic' Mass" -- Jerusalem Post.

"Church split feared as Pope backs return of 'anti-Semitic' Latin Mass" -- The Independent, London

"Concerns rise about anti-Semitic mass" -- UPI

"I felt God was still calling me"

More and more of the secular press is hopping on the deacon bandwagon, and writing about this vocation.

The latest comes from the Diocese of Pittsburgh, specifically New Castle, Pennsylvania:
Years ago, a local banker began studies to become a Catholic priest but did not finish. “It was not my vocation,” said John Carran of North Beaver Township, “but I always felt a void inside. I felt God was still calling me but was not sure why.”

Carran teaches religious education to youth at Christ the King Parish in the Bessemer-Hillsville area, instructs adults interested in becoming Catholic and serves on the parish financial council. He’s also active on the altar as a lector and in distributing communion. Then, two years ago, “when the diocese called for ordained deacons, I knew that was it.”

He talked it over with his wife, Robin, before applying. “She’s very supportive; I’m blessed,” Carran said. “She’s active, too, as a cantor and director of the choir.” The two just returned from a three-day religious retreat conducted by the office of the diaconate. “It’s nice to be able to do these things together,” Carran said. “She knows what it means to me.”

In August, Bishop Paul J. Bradley will officially recognize Carran and 47 others as candidates for the diaconate who will be ordained deacons in January 2011, after three and a half years of study.
I gotta tell ya: 48 candidates is a hefty haul. And I think that size is becoming more typical, as bishops send out the call, and cast out their nets. I also think there is a ripple effect here; the more parishes have deacons, the more men in the pews see what this ministry is all about, and the more they are moved to inquire about it themselves.

Of course, on the other side of the coin, I think this is one of the unspoken and tragic side effects of the growing priest shortage: with fewer priests (and, significantly, fewer young ones) available to the faithful, there is less of an opportunity for men to see role models up at the altar, presiding and celebrating the sacraments.

When I was growing up, most of the priests I knew where in their 30s or 40s. It was easy to look up to them as -- literally and spiritually -- father figures. Now, most of the ones serving in parishes around my diocese are in their 60s and 70s. And few of them have the time or patience or inclination to even attempt to mentor a young person (some of that, of course, is a product of fear, and the sense of dread that was fostered by the sex scandals.)

I don't know where any of this will lead. But let's continue to pray for all vocations, wherever they come, however they are fostered.

As the gospel this weekend reminds us: the harvest is great, and the laborers are few.

Baptism update: what is it about Irish girls?

Well, I married one -- a lovely lass named Siobhain, whose great grandmother arrived at Ellis Island with little more than a handbag and a determined attitude.

And yesterday, for my first baptism, I baptized one -- another determined little lass named Margaret Flanagan.

It was a wonderful moment for me (and, I hope, for the Flanagans). Margaret was the first of 10 babies I baptized yesterday afternoon. It all went smoothly (to my amazement) and quickly (to my astonishment). The whole thing only took about a half an hour, and I was helped immensely by my wife, who was "minister of the towel" and helped me keep the oils straight. On the advice of a classmate, who had been through this drill for the first time the previous day, I pruned my homily down to a succinct four minutes. The water had already been blessed, so that part of the rite was brief. And I elected to skip the Ephphetha, or prayer over ears and mouth, which is optional anyway.

I was unexpectedly moved by the emotion of it all -- both humbled and overwhelmed at the sacrament's significance and sense of joy. About midway through the baptisms I found myself blinking at splashes of water that had landed in my eye. Or it may have been my own tears. I'm not sure.

All in all, it was a moving and inspiring milestone in my young ministry.

In the words of the concluding prayer of the rite:

"May god the almighty Father, who filled the world with joy by giving us his only Son, bless these newly baptized chldren. May they grow to be more fully like Jesus Christ our Lord."

Amen.

Image: "The Baptism of Our Lord" by John Nava, Cathedral of Our Lady of the Angels, Los Angeles

Sunday, July 1, 2007

America's only pontifical seminary opens a school for deacons


Intriguing news clattered over the wire a short time ago: the prestigious Pontifical College Josephinum, the only Pontifical Seminary in North America, has announced the establishment of the Institute for the Formation and Ministry of the Permanent Diaconate at its historic campus in Columbus, Ohio.

As the press release puts it:
Rev. Christopher J. Schreck, Ph.D., S.T.D. has been named the founding Executive Director of the Institute. Most recently Vice Rector and Distinguished Professor of Sacred Theology at St. Charles Borromeo Seminary in Philadelphia, Father Schreck’s programs and retreats for permanent deacons have received wide acclaim for many years.

The Josephinum, responding to mandates of the Bishops’ Committee for the Diaconate as promulgated in the National Directory for the Formation, Ministry and Life of Permanent Deacons in the United States, will also introduce an extensive distance learning program for deacons in September, 2007. Developed in cooperation with the National Association of Deacon Directors (NADD), the program focuses on “Practical Things for Practical Men”, with courses intended exclusively for deacons, emphasizing the core ministries of the diaconate. Delivered entirely via the internet, the program now includes twelve-week accredited courses focusing upon Hispanic Ministry, Pastoral Counseling, Hospital Ministry, Medical Morality, Pastoral Care of Families, and the Spirituality of the Deacon.

Since 1899, when its first graduates were ordained, the Josephinum has prepared men for ministry through human, spiritual, intellectual, and pastoral formation. A pontifical institution immediately subject to the Holy See through the Apostolic Nuncio, and governed by a Board of Trustees, The Josephinum follows the norms established by the Code of Canon Law, the Congregation for Catholic Education, and the United States Conference of Catholic Bishops.
It's impossible to tell just now what impact this will have -- but it surely bodes well for the permanent diaconate as a vocation. Among other things, it indicates that this remarkable (and remarkably thriving) ministry is a force to be reckoned with, and one that the bishops now acknowledge merits a field of study at America's only pontifical college. How long until the diaconate gets its own seminary?

Saturday, June 30, 2007

Man's best friend loses a friend

Animal lovers everywhere have lost a special soul: the founding abbot of The Monks of New Skete, Father Laurence Mancuso has passed away, from complications of injuries suffered in a fall. He was 72.

The fabled Monks of New Skete pioneered a sane and loving way of raising dogs, and their hilltop monastery in upstate New York was known for its unique form of ministry: breeding and training German shepherds, using a holistic, gospel-inspired approach. Their work produced a couple of popular books and videos, and gained a wide following among dog-lovers. (I gave my father-in-law their books when he got a cockapoo puppy a couple of years back, and he just loved 'em.)

The Times obit of Fr. Laurence says:
Largely through word of mouth, but also because of newspaper articles, New Skete German shepherds became so popular that by 1998, buyers were willing to put their names on a two-year waiting list to pay $1,000 for a pup. (The order says that no dogs are currently available.) Other people paid $800 to have their own frisky pets trained by the order.

Among the monks’ dog-training tenets are, perhaps not surprisingly, to cuddle and massage a pet as much as possible from the time it is born, and even to sleep with it.

Born Gabriel Richard Mancuso in Utica, N.Y., on June 30, 1934, Father Laurence was a son of Joseph and Antoinette Basilio Mancuso. He was raised as a Roman Catholic and joined the Byzantine Rite Franciscans in 1957. But in 1979, 13 years after opening the monastery and after many years of studying Eastern Orthodox theology, he and members of the New Skete community were received into the Orthodox Church in America.

At New Skete, when the monks and nuns go about their daily chores, sit for meals or wander through the woods in silent meditation, they usually have their dogs leashed to their belts. So, too, did Father Laurence.
Photos: from The Monks of New Skete

Friday, June 29, 2007

That blogger from Beantown

One of my favorite archbishops, Cardinal Sean O'Malley, has been blogging for a while now. Friday, he took it upon himself to blog about his meeting with Pope Benedict, where he and several others were briefed on the motu proprio, which will permit more people to celebrate the Tridentine rite of the mass:
The Holy Father was very clear that the ordinary form of celebrating the Mass will be the new rite, the Norvus Ordo. But by making the Latin Mass more available, the Holy Father is hoping to convince those disaffected Catholics that it is time for them to return to full union with the Catholic Church.

So the Holy Father’s motivation for this decision is pastoral. He does not want this to be seen as establishing two different Roman Rites, but rather one Roman Rite celebrated with different forms. The Moto Propio is his latest attempt at reconciliation.

In my comments at the meeting I told my brother bishops that in the United States the number of people who participate in the Latin Mass even with permission is very low. Additionally, according to the research that I did, there are only 18 priories of the Society of St. Pius X in the entire country. Therefore this document will not result in a great deal of change for the Catholics in the U.S. Indeed, interest in the Latin Mass is particularly low here in New England. [snip]

This issue of the Latin Mass is not urgent for our country, however I think they wanted us to be part of the conversation so that we would be able to understand what the situation is in countries where the numbers are very significant. For example, in Brazil there is an entire diocese of 30,000 people that has already been reconciled to the Church.
Fascinating stuff. Many thanks to the tireless Rocco for directing my attention to the good cardinal's blog.

Annullment: "Like being stretched between two galloping horses"

Most Catholics probably know someone who has been through the agony of annullment.

It's not pretty. But it's not supposed to be. Marriage is serious business -- a sacrament -- and ending one takes serious thought, effort and no small amount of interior reflection.

And now a columnist at the Chicago Sun-Times has weighed in with her own thoughts on the process:
The decision to end a marriage often is one full of sorrow, disappointment, anguish and even shame. It's the last resort. But sometimes it's a necessary evil.

What feels absolutely unnecessary is the religious notion of annulment. In the Catholic tradition, which does not recognize divorces between couples who have been joined together in sacramental, holy matrimony, it is possible, however, to have a marriage declared null and void.

A "Declaration of Nullity," as Catholic annulment is technically known, does not mean the marriage never happened. It just means it was never a valid union, from the beginning. Which, it would seem, is not a great comfort to many going through the annulment process, particularly those who do not wish to have their marriage annulled in the first place. [snip]

Annulment is like a theological sleight of hand.

Pastorally speaking, the coexistence of annulments with the prohibition of divorce within Catholicism "is like being stretched out between galloping horses," said the Rev. Donald Senior, president of Chicago's Catholic Theological Union.

"Some would say it's become in effect a kind of technical knockout," Senior said of annulments. "I think it's not theologically or theoretically inconsistent . . . but how it may be applied, you wonder sometimes."
Indeed.

Image: "Matrimony" by Rogier van der Weyden, 1445

A career that's second-to-nun

My wife was taught by Holy Cross Sisters down in Maryland, and we get a lot of e-mails from them. The e-mail we received yesterday struck me as both important -- and savvy.

Here's part of it:
The Holy Cross Sisters USA Province headquartered in Merrill, WI, recently took action at their Provincial Chapter to allow those over the age of 50 to be considered for entrance to the congregation. Sister Kathy Wiesneski, Director of Vocations, said, "During our time together, as Holy Cross Sisters and Associates, we addressed the needs of the time in looking around us an seeing women of many ages who are seeking the "will of God" in vowed religious life. Women tend to be able to productively work and minister longer." Sister Kathy said that the baby boomers who retire at 65 still have energy, time, enthusiasm and the ability to be actively involved.

One of the pre-requisites for entering religious life in the Holy Cross Community has been an age restriction of about 50 years old. This regulation was set aside by the congregation as the community discussed new direction and possibilities for the future. The Vocation/Formation personnel have been asked to rewrite and rethink the criteria for entrance.

Sister Celine Goessl is the provincial for the Holy Cross Sisters USA Province. "When we look at the energy and vitality of our elderly sisters now residing at Bell Tower Residence in Merrill, an assisted living center which is a corporate sponsored facility of the sisters, we know that for us retirement has a very different meaning because there is always something that draws us to bring the Good News to others, even at the age of 90 years."

Sister Celine pointed out that some people in leadership positions have looked at the practices of the early church of the Consecration of Widows, allowing women whose husbands had died to consecrate themselves to service in the church as a way of life. "What choice does a widow or a single woman who retires from her professional duties at age 65 have today? Our motto, The need of the times is the will of God, surely played a role in the fact that we have eliminated the impediment of age," Sister said.

Anyone discerning a religious vocation at a later age can now apply to enter the community. Each individual case is unique and will be considered separately as they seek to help older women discern the possibility of a call from God to service in the Church at this stage in their lives.
Curious? The good sisters invite you to visit their website for more information.

Image: from Holy Cross Sisters Archives

"The way it goes in America"

As we get ready to celebrate another 4th of July, another Independence Day, Peggy Noonan has offered us a reminder of what it means to be an American, and it involves a story about Brooklyn and a priest:
I was at a wake for an old family friend named Anthony Coppola, a retired security guard who'd been my uncle Johnny's best friend from childhood. All the old neighborhood people were there from Clinton Avenue and from other streets in Brooklyn, and Anthony's sisters Tessie and Angie and Gloria invited a priest in to say some prayers. About a hundred of us sat in chairs in a little side chapel in the funeral home.

The priest, a jolly young man with a full face and thick black hair, said he was new in the parish, from South America. He made a humorous, offhand reference to the fact that he was talking to longtime Americans who'd been here for ages. This made the friends and family of Anthony Coppola look at each other and smile. We were Italian, Irish, everything else. Our parents had been the first Americans born here, or our grandparents had. We had all grown up with two things, a burly conviction that we were American and an inner knowledge that we were also something else. I think we experienced this as a plus, a double gift, though I don't remember anyone saying that. When Anthony's mother or her friend, my grandmother, talked about Italy or Ireland, they called it "the old country." Which suggested there was a new one, and that we were new in it.

But this young priest, this new immigrant, he looked at us and thought we were from the Mayflower. As far as he was concerned--as far as he could tell--we were old Yankee stock. We were the establishment. As the pitcher in "Bang the Drum Slowly" says, "This handed me a laugh."

This is the way it goes in America. You start as the Outsider and wind up the Insider, or at least being viewed as such by the newest Outsiders. We are a nation of still-startling social fluidity. Anyone can become "American," but they have to want to first.
I suspect a lot of us -- more and more of us, in fact -- know priests like that. Priests who came from somewhere else to live the faith here, and are now mastering the intricacies of the mass and the sacraments in a new and alien language, but in a place that has always been glittering with promise: America. Bless them.

And yes: God bless America.

Thursday, June 28, 2007

The pope is a-Pauled


As reported a couple of weeks back, Pope Benedict today made it official: next year will begin a special jubilee year in honor of St. Paul:
The pope said the Pauline year will run from June 28, 2008, to June 29, 2009, to mark the approximately 2,000th anniversary of the saint's birth.

He made the announcement while presiding over a vespers service at the Basilica of St. Paul Outside the Walls in Rome June 28, the eve of the feast of Sts. Peter and Paul, patron saints of Rome.

"Dear brothers and sisters, as in the (church's) beginning, today, too, Christ needs apostles ready to sacrifice themselves. He needs witnesses and martyrs like St. Paul," the pope said.

The Pauline year will feature numerous special liturgies and events in Rome, the pope said, but should also be celebrated in local churches and in the sanctuaries, religious orders and other institutions that have a special link to St. Paul.

In a special way, the Pauline year will be ecumenical, reflecting the saint's commitment to the unity and harmony among all Christians, he said. The pope's announcement was met with applause in the crowded basilica.
I've always been curious to take one of those pilgrimages "in the footsteps of St. Paul," visiting places like Corinth and Ephesus. This might be the time to do it.

Image: Conversion of St. Paul by Caravaggio, 1601

Let it pour

We had a fierce storm in New York City last night that did a very good job of flooding some roads and knocking out some power in pockets around town. So it is with a little irony, and a lot of gratitude, that I stumbled on this post from David Kuo, which introduced me to this beautiful song and video, "Bring the Rain."

I offer it here for all those who are encountering storms in their lives, and desperately praying for shelter. You know who you are. My prayers are with you.

Click the video below to watch.

The lyrics, in part:

Maybe since my life was changed
Long before these rainy days
It's never really ever crossed my mind
To turn my back on you, oh Lord
My only shelter from the storm
But instead I draw closer through these times
So I pray:

Bring me joy, bring me peace
Bring the chance to be free
Bring me anything that brings You glory
And I know there'll be days
When this life brings me pain
But if that's what it takes
to praise You Jesus,
Bring the rain ...

Set your TiVow

I've spent most of my adult life working in television. It never ceases to amaze me what TV executives think people want to watch. And when I saw this story pop up, I was surprised all over again: there's a new TV drama called "Vows," created by Karen Hall, which actually treats the priesthood with respect and even a little bit of awe:
“Priests for the most part used to be left alone,” Hall said. “But now people really wonder what it is like to walk down the street wearing a collar, why men choose to be priests in this day and age, and what the priesthood is about. And in the recent annals of priest screen characters, a man who is faithful to his vows and in love with the church is something that almost never comes out of religious-cynical Hollywood.”

“The orthodox priest-protagonist is a novelty,” she added. “Everything else has been done: the cool liberal priest, the gay priest, the drug-addicted pastor, priests who are pedophiles or who have lost faith. Networks are interested now in what is real, which seems weird enough to them to be compelling.”
Weird and compelling. Yes, that sounds about right. The series will focus on a Jesuit house of formation in the Bronx.

I'm vowing to watch.

UPDATE: My new cyber pal, Julie the Happy Catholic, posted something in the comments that bears repeating here -- Karen Hall, besides being an acclaimed television writer and producer, is a blogger! Her blog is called Some Have Hats. Check it out.

Homily for July 1, 2007: 13th Sunday in Ordinary Time

This is the time of year when a lot of us are planning vacations.

But I don’t think any of us have taken a trip like the one Miles Hilton-Barber took.

Three months ago, this 58-year-old father of three flew halfway around the world, from London to Sydney Australia. It took him 59 days, through snowstorms, torrential rain and freezing temperatures.

That in itself is amazing.

But Miles Hilton-Barber…is blind.

He lost his sight 20 years ago to a hereditary condition. He managed to make the flight with a special audio device that announced his air speed and altitude. And he had some help, a co-pilot who was sighted. But Hilton-Barber did most of the work. And it took him more than halfway around the world.

When he landed in Sydney he told reporters, “It’s the fulfillment of an amazing dream. I’ve wanted to be a pilot since I was a kid.”

I thought it was an incredible story when I read it last spring. And I was reminded of it when I looked over this morning’s readings. Because in Luke’s gospel, we meet Jesus the traveler. He is “resolutely determined to journey to Jerusalem,” and the gospel is about some of the people he meets along the way.

Like Miles Hilton-Barber, Jesus is journeying under difficult circumstances. He knows he is going to Jerusalem to die. And that may help explain the fatalistic tone of what he tells some of those he meets.

But His message to those he encounters is one that the blind pilot would appreciate and understand.

It's very simple: Focus on what is before you. And trust that God will guide you.

Jesus tells the man who wants to say goodbye to his family: “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

It sounds so harsh. But it is also painfully wise. Don’t look back. Focus on what is before you. And go forward.

A farmer will tell you that if you’re plowing a field and keep looking over your shoulder, the furrows won’t be straight. And the crop may not grow the way you want.

Jesus’s advice is: Look to what needs to be done…not to what you’ve already done.

Because what’s done…is done.

How often do we worry about mistakes we’ve made…wrong choices…bad decisions? We can spend so much of our waking lives counting our regrets.

On the other hand, we can also spend too much time savoring past triumphs, polishing trophies, both real and imagined, that are so old, they’ve started to turn to rust.

Or we chew on the past, like a dog with a bone.

How much time do we spend asking ourselves “What if…”

What if…I had taken a different job?

What if…I had married a different person?

What if…I had exercised more, or procrastinated less?

We waste precious time putting our hand to the plow, looking to what was left behind.

A few years ago, when I was working on “60 Minutes II,” I wrote a profile of Madonna. The interviewer was Charlie Rose. And he asked her: “Do you have any regrets?”

I’ll never forget her answer: “No,” she said. “My mistakes made me who I am.”

Now, God knows, I don’t want to hold up Madonna as a great role model here. But what she said makes sense – and strikes me as something worth remembering. We are the products of our choices, both good and bad.

Sometimes, especially, the bad. We may not want to admit it, but often our sins have shaped us as much as our virtues – maybe even more.

And it doesn’t do any good to keep replaying them over and over. Those choices have been made. They are dead.

And as Jesus says tells the young man who wants to follow him: “Let the dead bury the dead.” Let the past take care of itself.

Focus on what is before you. And trust that God will guide you.

“You will show me the path to life,” the psalmist tells us today. "Fullness of joys in your presence.”

As Jesus was journeying to Jerusalem, perhaps he had that psalm in mind – following the path that God had cleared for him…trusting in the road he had to travel, even the one that ended at Calvary.

Remember the blind pilot, Miles Hilton-Barber. He couldn't be concerned about where he had been. Only where he was headed. He embarked on that extraordinary journey with something we all need on the journey through life: trust. Miles Hilton-Barber trusted. He trusted that somehow he would arrive at his destination, that somehow he would defy the odds and achieve his goal. He trusted that he could do what others said was impossible.

He knew the risks. But you might say he journeyed with his eyes wide open. And with his heart wide open, too. A heart that knew how to simply surrender. And how to have faith. Faith that he would get where he needed, despite his difficulties.

I think Jesus had that kind of heart, too. And I think his message to us in the gospel today is one he was trying to impart to those he met on his journey to Jerusalem.

It is a message for all of us traveling through life -- wherever the trip takes us, whatever and whoever we encounter along the way.

Despite what we may think, we aren’t flying blind.

Focus on what is before you.

And trust that God will guide you.

Wednesday, June 27, 2007

Is the world going to Potter?



Among Catholics, probably the only subject likely to stir up more debate and inflame more passions than the liberalization of the Tridentine Rite is Harry Potter.

Ask any Catholic parent what they think of him, and the series of books and movies that are so beloved by so many children, and you'll get an earful.

Some find them harmless entertainment.

Others call the books Satanic, with elements of witchcraft and wizardry. They consider them further signs that the world is headed to hell in a handbasket, and we're all in the express lane.

But now a Catholic priest has come forward to say: not so fast:
July will be a big month for Harry Potter fans and Father Michael Bernier, parochial vicar at St. Mary Parish in Westfield, Massachusetts proudly counts himself among the myriad of Potter devotees. In fact, he described himself as a "Pottermaniac" at a talk he gave in May about God and Harry Potter. And he, like millions more, is looking forward to July 21 when the seventh and final book, "Harry Potter and the Deathly Hallows," is released and July 13 when the fifth movie, "Harry Potter and the Order of the Phoenix," premieres. Father Bernier told those gathered for his talk at St. Mary High School that Christians should not fear this devotion to stories about a boy wizard. "On the surface level it does sound suspect and does raise red flags," he said. However, he said the magic in Harry Potter is not sorcery. "I happen to be one of the people who believes that there's a great deal of Christian imagery and symbolism in the books. And I think it answers, at least in parts, a longing that we have for Christ," he said.
Meanwhile, other Christian denominations are also giving Harry a second look, and he doesn't seem quite as sinister to them, either:
The Harry Potter series is not for young or spiritually immature children, as they may not have the ability to distinguish between reality and fantasy, right and wrong, or good and evil. At best, they may be left confused about God's views about the occult, and at worst, they may become enchanted by the magical existence of Harry and his friends, becoming desensitized to occultic lifestyles. In addition, there are issues such as violence and mildly foul language that each Christian family will be sensitive to at different levels.

On the other hand, there are positive aspects to Harry Potter. Love is shown through selflessness and self-sacrifice; Harry's own mother died to save him. There is a sense of justice, as good always triumphs over evil. Harry faces his fears and finds courage, even risking his own life for greater good. Friendships are defined by loyalty and unending devotion, even to the point of death.

To any family who is facing the debate with their children about whether or not they should be allowed to watch or read Harry Potter, my suggestion is this: "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done" (Philippians 4:6, NLT). The Bible tells us that God cares about what happens to us, and so we should give all of our worries to Him (1 Peter 5:7).
I'm not sure what impact any of this will have on the unfolding Pottermania this July. But it got me to wondering: is there a deeper symbolism, perhaps, even to the child wizard's name? I couldn't help but think of Isaiah 64: "O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands."

What did you do for your marriage today?


The USCCB is about to unveil something exciting: an interactive web site and public service ads that are designed to help make marriages stronger.

One of the guiding forces behind this is Archbishop Charles Chaput of Denver, who chairs the Bishops' Committe on Marriage and Family. (Department of Full Disclosure: I was one of several media people who was invited to put in my two cents' worth when this little project was still in the blue-sky idea phase, and I couldn't be happier with the results. The website looks user-friendly, engaging, and eminently accessible. I think it will be a boon to a lot of couples.)

As the press release puts it, it is all designed
to highlight the value of marriage and to provide supports for engaged and married couples.

The radio and TV campaign asks: “What did you do for your marriage today?” with spots shot in Washington, New York, Los Angeles, Austin, Texas and Providence, Rhode Island.

It is part of a multi-year Marriage Initiative of the Catholic Church. The PSAs stand as a creative response to concerns for marriage in U.S. society.
My hat goes off to the USCCB, and my prayers go with 'em, too, as they embark on this importnat new venture.

UPDATE: Articles have begun to pop up about this new initiative, includuing this one from the Houston Chronicle, which focuses on the PSAs:
The spots show ordinary people in parks and other public places answering the question "What have you done for your marriage today?" The answers — waking up early with the baby, organizing a date night — are meant to promote small acts of kindness as medicine for making marriages last a lifetime.

Missing from the spots is any overt religious message, although they are identified as Catholic and end with an invitation to visit http://www.foryourmarriage.org. The Web site promises resources for Catholic and non-Catholic couples on everything from conflict resolution to finances.

Denver Archbishop Charles Chaput, a member of the bishops' committee on marriage and family life, said the spots deliberately avoid religion to reach a wide audience.

"Both marriage and family are necessary for the common good of society," he said. "When either institution weakens, all of us suffer the consequences. When both marriage and family grow stronger, all of us benefit."

The $600,000 marketing campaign was introduced in Denver to coincide with the National Association of Catholic Family Life Ministers conference underway here. The media spots are not paid advertisements, but public service announcements available to TV, radio and cable outlets.
Let's pray for the success of this initiative. I think we can all agree: marriage needs all the help it can get.

Colbert hops on the Tony Blair bandwagon

A huge hat tip to Diane at The Word, for bringing this little bit of mirth to my attention. "Those things are harder than they look." Heh.

The cardinal-journalist?


It looks like Archbishop John Foley is destined to get his red hat.

The 71-year-old Foley has been head of the Pontifical Council for Social Communications since 1984, and he is probably (to my knowledge, at least) the only high-ranking member of the hierarchy with a master's from Columbia University's School of Journalism.

Today, he was named Pro-Grand Master of the Equestrian Order of the Holy Sepulcher of Jerusalem -- which makes him effectively a member of the College of Cardinals. As CNS noted: "Naming Archbishop Foley pro-grand master, Pope Benedict seemed to indicate that he would be named a cardinal during the next consistory, which likely will be held in November."

Archbishop Foley, who will remain in Rome, succeeds retired Italian Cardinal Carlo Furno, 85.

Foley was a familiar media figure in the days surrounding John Paul's death, when he popped up to give commentary on television during the funeral and conclave. And he has an impressive background as a journalist and editor in the Catholic press. He has managed to wear two hats, as journalist and cleric -- something us lesser clerics find difficult, even in the best of days. Now, it looks like one of those hats will soon be red.

I like this little quote Rocco pulled up from the vault:
"Remember," Foley's mentor told the young priest on sending him to Columbia J, "you're a priest who just happens to be a journalist -- not a journalist who just happens to say Mass."
Those are words that someone should sew on a sampler. I'd happily hang it over my desk at CBS.

Photo: John Foley from AP

And then there were nuns


Amy Welborn has turned a spotlight on a relativley new order of Benedictine nuns -- founded just 12 years ago -- who are defying the odds and actually thriving.

According to the Catholic Key diocesan paper in Kansas City:
"Oh, how we need vocations to the consecrated life!"

With those words, Bishop Robert W. Finn on May 19 heard the public profession of vows of the world's newest Benedictine community, the Benedictine Sisters of Mary, Queen of the Apostles.

One day earlier at a smaller Mass, the bishop received the public profession of Benedictine vows from Mother Therese, prioress of the community that was established in 1995 in the Diocese of Scranton, Pa., and moved last year to the Diocese of Kansas City-St. Joseph at Bishop Finn's invitation. Mother Therese's vows were received in advance in order for her to receive the vows from the other 11 members of the community.
The sisters' ministry is in vestment-making. You can take a peek at what they do, and what you can buy, right here.

Running the gamut from "Abba" to "zuccheto"


Finally, someone has devised a handbook for the ordinary Catholic who doesn't speak Latin, or Hebrew, or Italian -- but keeps tripping over foreign phrases that pop up routinely in mass or in conversation.

According to the Catholic News Service, it's the brainchild of a priest and, believe it or not, focus groups:
In student focus groups conducted either before or concurrently with the release of the glossary in September 2006, students frequently cited undefined terms as a barrier to their grasp of the Catholic faith.

Minnesota professors Marian K. Diaz, from the College of St. Benedict, and Miguel H. Diaz, from St. John's University, began the work of compiling terms and writing out definitions, then Father Ford took over the manuscript and became the principal author in the summer of 2005, McHugh said in a phone interview with Catholic News Service.

In an e-mail interview with CNS, (Holy Cross) Father John T. Ford discussed the task of deciding which terms to include and which terms to omit. In his decision-making process, he would consider whether the term was one that students might encounter in their readings and would consult with various professors to get their opinion about whether the word should be added.

Father Ford is a theology professor and coordinator of Hispanic and Latino studies at The Catholic University of America in Washington. His search for words to define included observing which ones students most frequently asked about. Once he had identified a term to use, that term often led to a second, third and fourth term to include. The glossary includes several Latin, Greek and Spanish terms.

When Father Ford identified a word for use in the glossary, he composed an appropriate definition.

"I tested most terms on the Internet by sampling a variety of online dictionaries to see how the term was defined -- then I composed a definition for the glossary," he said.
St. Mary's Press Glossary of Theological Terms can be ordered for $15, plus shipping and handling, on the St. Mary's Press Web site.

Sounds like a perfect gift for that new deacon in your life -- or anyone who wants to bone up before an appearance on "Jeopardy: The Catholic Edition."

Image: "Old Man Reading the Bible" by Julius Komjati (1928)

Tuesday, June 26, 2007

Suffer the little children


As I mentioned elsewhere, I'll be baptizing my first batch of babies this Sunday.

There will be 10, including one set of twins.

My wife has generously offered to give me a hand (as "minister of the towel," among other things).

Coincidentally, today I was sent the picture on the left, from my nephew's wedding earlier this month. That nephew, Frank, was a ringbearer in our wedding 21 years ago; at HIS wedding, I served as deacon and offered the nuptial blessing. It was truly a "circle of life" moment, and a great thrill for me.

In the picture, you can see my wife and me at the reception, with her brother's twin daughters.

You can also see, clearly, that kids love me.

Clinton and Bush: two very different Methodists

I normally don't want to stray too far afield of our Catholic faith here, but I found this item in the Washington Post quite interesting, on a number of fronts.

First, it was written (separately) by the legendary Carl Bernstein and Bob Woodward.

Second, it delves into the shared faith of two radically different types of Christians, Hillary Clinton and George W. Bush.

And finally, it showcases the laudable efforts some mainstream newspapers are making to give time and attention to issues of God and faith. The Washington Post's online "On Faith" section has become one of the most consistently interesting attempts to present a wide range of voices, from a variety of religions. I hope it continues.

Meantime, check out what Wood-Stein has to say about Clinton and Bush.

"Trying to turn around the Titanic..."

My cyber pal The Anchoress has sent out a plea for prayers.

At one time or another, we've all been in that place -- a place of desperation and dread. Characteristically, The Anchoress is not asking us to pray for her, but for people close to her, a family that is in pain and in urgent need of grace -- or, at the very least, hope.

My heart goes out to them, with a simple whispered prayer that has comforted so many in need of healing:

O Mary, conceived without sin, pray for us who have recourse to thee...

"I fled Him, down the arches of the years..."


That Happy Catholic, Julie, has posted a wondrous meditation on conversion, quoting among others, the papal preacher, who says:
I was reading recently the story of the famous convert of the 19th century, Hermann Cohen,* a brilliant musician, idolized as a the young prodigy of his time in the salons of central Europe: a kind of modern version of the young Francis.

After his conversion he wrote to a friend: "I looked for happiness everywhere: in the elegant life of the salons, in the deafening noise of balls and parties, in accumulating money, in the excitement of gambling, in artistic glory, in friendship with famous people, in the pleasures of the senses. Now I have found happiness, I have an overflowing heart and I want to share it with you. ... You say, 'But I don't believe in Jesus Christ.' I say to you, 'Neither did I and that is why I was unhappy.'"
Julie continues with her own take:
Sometimes people accuse me of not understanding the unhappiness, the sorrow, the rage that is going on in the world. Most recently, I was told to come out of my "trance." It is not a trance. I live in the world right along with everyone else. The news, the blogs, my friends, the daily prayer list ... it is impossible to ignore the evils and sorrows that daily life can bring.

Of course, I do not exude joy all the time ... only the saints are close enough to God to be able to do that and I am so far away from being a saint. But today ... today I feel that wonder and gratitude and joy once again for all I have been given ... for my happiness, a happiness that sustains me through the bad and good, the happiness that is Christ in my life.
Reading all that, I was reminded of Francis Thompson's classic ode to conversion and salvation, The Hound of Heaven with its beautiful opening lines:
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated,
Adown Titanic glooms of chasmèd fears,
From those strong Feet that followed, followed after.
But with unhurrying chase,
And unperturbèd pace,
Deliberate speed, majestic instancy,
They beat -- and a voice beat
More instant than the Feet --
"All things betray thee, who betrayest Me."
Read Julie's post, and share the joy of being a happy Catholic.

Image: "Woman Praying" by Willem de Poorter

Philadelphia, here I come


I'm sure this will make Rocco's heart leap. Those of us who are just a short train ride away will be joining him in the City of Brotherly Love to share the joy -- and be a little indulgent:
The Roman Catholic Archdiocese of Philadelphia is honoring its 200th anniversary by offering its members a plenary indulgence, a practice begun in the Middle Ages that remains controversial and often confounding today.

An indulgence, according to the church, allows Catholics who perform certain acts to shorten the time after death that their souls will have to spend in purgatory to atone for their sins.

"It adds to the joy of the occasion, it allows each person a participation in the event, and it provides a lasting souvenir," Cardinal Justin Rigali (seen on the left)told the archdiocese's 1.5 million members in a recent letter.

Plenary indulgences are relatively rare and typically require a pilgrimage to a shrine. Pope John Paul II granted a worldwide plenary indulgence for the Jubilee Year of 2000.

Between now and the final bicentennial Mass of April 13, local Catholics seeking an indulgence must make a pilgrimage to an area shrine or special bicentennial Mass, make an act of sacramental confession and receive communion around the time of a pilgrimage, and pray for the intentions of the pope.
Some of us need all the help we can get. Philadelphia, here I come.

Photo: Justin Cardinal Rigali from the Holy See Press Office

Monday, June 25, 2007

Does God Google?


The Marist Brothers, like so many religious orders, have been seeing their enrollment plummet, so they decided to try something both creative and catholic (small c).

They asked themselves: WWJD?

And they found their answer on the computer screen:
The brothers hired an advertising agency to help channel their efforts online and meet their target audience on their turf.

“I often think, ‘Where did Jesus go?’” considered Brother John Klein, head of the U.S. Marist congregation. “Jesus went where the people were and the people are on MySpace.”

The Marist Brothers, who run St. Joseph Academy in Brownsville, launched their multimedia campaign in late March, first redesigning their Web site to make it more interactive and opening accounts on Facebook and MySpace, the popular social networking sites online.

They also placed a promotional DVD about the order on YouTube, started a brother blog about teachings and vocations and they have future plans to further distribute their message via podcast.

Though still early in the process, initial response has been positive.

In the nine weeks since launching their online campaign the order has had 16,500 hits on their homepage and 1,300 viewers on YouTube.
Personally, I just know if Jesus did this sort of thing, he'd have a Mac.

The lure of Medjugorje


Well, the papal preacher isn't visiting Medjugorje, but a lot of other people are.

This morning's Washington Post has an overview of where modern pilgrims are headed --and why. And one of their leading destinations is that little town in the Croatian hillside:
People have been coming to this rocky slope since June 24, 1981, when six children said the Virgin Mary appeared to them here. The crowds have grown so rapidly that an estimated 1 million people will visit this year, part of a global surge in spiritual travel.

According to travel agencies, religious Internet sites and analysts who study trends in spirituality, more people of just about every faith are visiting places with religious significance. Ten times more people are coming to Medjugorje now than a decade ago, and last year a record 6 million people visited the Western Wall, also known as the Wailing Wall, in Jerusalem. Saudi Arabia said 2.1 million people went to Mecca last December, 300,000 more than in 2000. An estimated 70 million Hindus went to the Ganges River in January and February for spiritual cleansing. [snip]

One recent Saturday evening, 166 people gathered at Gate 27C in the Glasgow airport to fly to Split on Croatia's Adriatic coast, one of the hottest tourist destinations in Europe. When they arrived, (Nora) McNulty and her fellow Scots walked quickly past taxis waiting to take tourists to resort hotels. Instead they boarded buses that carried them four hours into the mountains of Bosnia, past quiet villages to a bustling town transformed by religious pilgrims.

"I have been hearing about this place for years," said McNulty, who has kind brown eyes, feathery gray hair and a soft, soothing voice. A Catholic who raised six boys and now helps care for her grandchildren, McNulty is a quiet believer who doesn't make a show of her faith. She began considering a pilgrimage at the urging of her sister, who had come here three times. Then one Sunday at Mass she heard about Medjugorje again, and signed up.

McNulty knows the Vatican hasn't recognized that anything miraculous happened here, as it has with Lourdes in France and Fatima in Portugal. But that didn't stop her from saving all year to pay for the $840 week-long trip. She said she believes in miracles, and she noted that the six children who said they saw the Virgin Mary are now in their 30s and 40s and have told unchanging stories of their experience for 26 years.

The Rev. William Fraser, a Catholic priest who accompanied the group from Scotland, said that even if the Vatican never endorses Medjugorje, "it wouldn't affect what it has meant for me."

Fraser first came here in the early 1980s and has returned many times. He said he believes more people make religious pilgrimages now because "the physical journey to a place is similar to our own walk in life, not just to a place, but within ourselves. The physical going helps open ourselves to the pilgrimage within. It helps us find the answer to what we are searching for."
We are all, in one sense or another, pilgrims. Let's pray the people making pilgrimages to places like Medjugorje find what they are seeking.

Is VOTF going pffft?


That seems to be the gist of this piece in the New York Times from over the weekend.

The controversial lay group, Voice of the Faithful, blossomed amid all the, um, fertilizer that piled up during the priest sex scandals in 2002. But the Voice has lately been all but mute.

And now they're running out of money:
Voice of the Faithful helped press some dioceses into being more transparent in dealing with abuse cases and finances, joined fights to extend statutes of limitation for sexual abuse, and persuaded some parish leaders to allow greater lay involvement.

Now, it faces a $100,000 deficit in a budget of about $700,000, and (Bill) Casey (the group's chairman) said at an April meeting that the group was in a “stuck position,” with arguments over leadership and decision-making.

Some members have long urged embrace of confrontational subjects they consider critical to church problems and priest shortages, like clerical celibacy or ordination of women.

“We’ve repeatedly rejected that argument, saying that those are not our issues,” said James E. Post, the group’s first president, who remains on its board. “Even I, from time to time, wonder whether we shouldn’t just declare victory and say a lot’s been done in five years, the church is doing better than it was, and then let the other organizations — Call to Action, Future Church and others that really want to deal with these issues — have the field.”

Instead, this summer, Voice of the Faithful will “be calling for the Vatican to do an ecclesiastical review of the celibacy issue,” said the group’s president, Mary Pat Fox. Ms. Fox said a review was not the same as seeking to end mandatory celibacy and was consistent with the group’s principles because research showed “it plays a role in the abuse crisis.”
Well, good luck with that, Ms. Fox, but I wouldn't hold my breath. The Church these days doesn't seem in much of a mood to tamper with tradition. Quite the opposite, in fact, if you've been hearing all the excited whisperings about the Tridentine Mass returning.

And, maybe it's me, but I sense some desperation on the part of VOTF. They're looking for a cause (perhaps, if not a cause celeb, a cause celibacy?) It may just be time for them to pack up their tent and move on.

Giving television a saintly Sheen


Not too long ago, they ripped up the old carpeting in the pulpit of my parish church in Queens. The rug was almost threadbare, and the workers determined it must have been the original stuff, put down in the early 1940's. I told someone they should have saved the carpet and cut it up to make third class relics, since one of the people who often walked across that carpet, and stood on it to preach, was a man considered among the most influential and beloved preachers of the last century -- a man now up for canonization -- the legendary Archbishop Fulton J. Sheen.

Sheen made it habit to stop by our parish to preach when he was in town; he attracted such overflow crowds, that they installed large speakers outside the church, for those who couldn't make it into the building. The speakers are still there, encrusted in pigeon droppings.

A website has been set up for those who want to contribute to Sheen's canonization cause. It's a treasure trove of inspiring stories, and it beautifully presents Sheen's life story for those who may be coming to it for the first time. It's hard for us today to grasp what a media sensation he was in the 1950's: this colorful and charistmatic Catholic with his flowing cape and piercing eyes, working with little more than a blackboard and chalk (and elegant penmanship, which was on display when he scrawled at the top of the board "J.M.J," for "Jesus, Mary and Joseph.") He was bigger, even, than Milton Berle. When the archbishop unexpectedly won an Emmy Award, beating out Berle (among others), he cracked: "I'd like to thank my writers -- Matthew, Mark, Luke and John."

Those of us who toil in the business of communications can't help but pray for Fulton Sheen -- and pray to him, as well. Visit the site for his canonization and see for yourself the sorts of miracles he has helped to happen.

In our own troubled age, when the media serves less as a Gabriel and more as a Gawker or Googler, we need all the miracles we can get.

Consider yourself warned

Online Dating
Cover your children's eyes.

I'm told: this rating was determined based on the presence of the following words:

sex (2x) steal (1x)

Gasp.

Advice for priests, deacons and handball players: know how to serve


This newly ordained priest, from the Diocese of Rockville Center (Long Island), has an interesting tale to tell. At one time Fr. Joseph Fitzgerald was an Olympic athlete, playing handball:
Father Fitzgerald participated in the World Cup and the Pan American Games, as well as the Summer Olympics. He described the sport in a 2001 article in The Long Island Catholic as being "like lacrosse without the sticks, or water polo with no water, or soccer using your hands instead of your feet."

The U.S. national handball team finished ninth among the 12 qualifying teams at the 1996 Olympics but has not qualified for the Olympics in the two Summer Olympics since then.

Father Fitzgerald, who played football and baseball while attending Ithaca College in Ithaca, plans to continue working out and preparing for marathons while serving at St. Kilian Parish in Farmingdale. But he has his priorities straight.

"God has blessed us with many different gifts," he said. "I would like to work with the youth and young adults, but most importantly, to serve and to be a good server."
Give the man a gold medal. And a prayer or two, too.

Photo: Joseph Fitzgerald, from the Long Island Catholic/CNS

Best vocations video. Ever.

Last year, I had the good fortune to see this video, and someone has finally posted it on YouTube. It's called "Fishers of Men," and it's a stirring and brilliantly produced vocations video from the USCCB. You can order copies of it from Grassroots Films.

Below is part one, which runs about eight minutes...



...and here is part two, running about nine minutes. Watch it. Share it. It's a stunner.

And every one of them wants to sit in the last pew


Catholic America got a little bigger last year, according to USA Today. The official Catholic Directory, due out this week, counts just over 64 million of us. Give or take:
There are probably "ghosts" in the lists, says demographer Mary Gautier, senior researcher for the Center for Applied Research in the Apostolate, in Washington, D.C. The center analyzes data for the U.S. Conference of Catholic Bishops.

CARA's analysis counts 64.4 million Catholics in 2006, up from 63.9 million in 2005. (The directory's overall totals are higher because they include Puerto Rico, Guam and American protectorates.)

Totals are up, with minor fluctuations — 1% a year for the past 25 years, Gautier says. "But counting Catholics is more art than science."

Catholics drift from parish to parish without ever formally moving their membership. Heirs neglect to tell parish secretaries that Mom or Dad has died.

And those who have stopped going to church or switched denominations rarely bother to formally quit, she says.
Please slide over in the pew to make more room for people standing in the back. Thank you.

The reason Blair may be about "to pope"? Cherie


Another week, another flood of articles about Tony Blair's supposedly imminent conversion. This one, from the Irish Independent, offers some insight into the guiding force behind this tidal pull across the Tiber -- Blair's wife:
Cherie, as is well known, grew up in a difficult family situation. Her father, the hell-raising actor Tony Booth (who came to fame in 'Till Death Us Do Part') had a serious alcohol problem as well as a serious addiction to serial marriages. Her mother was basically a deserted wife and Cherie grew up in a one-parent family.

Unlike many Irish female "Arsees" who whine interminably about the "repression" of their convent schooldays, Cherie remained forever grateful to nuns who encouraged her to study, advance her education and thus become a top-ranking lawyer commanding an annual salary of £300,000 (€445,300).

Faith has always been part of Cherie's life, and when she and Tony met in 1976, she seems to have influenced him in the same direction. Although she is, of course, far from being that stereotype, the "right-wing Catholic".

She is, rather, a Left-wing Catholic, much concerned with prisoners' rights and with other social-justice issues. On sexual morality, Cherie is progressive on gay civil rights - she has acted, as a lawyer, for lesbian fiscal equality: but on issues touching abortion, she is quietly supportive of pro-life causes.

Tony's own mother, Hazel, had actually been an Irish Protestant from the Donegal region. In fact, the family left Ireland soon after Partition. This may have influenced Blair in his commitment to a settlement in Northern Ireland. In any case, Hazel Blair died when Tony was a young man, and after that, Cherie became his guiding light in matters spiritual.

They married in an Anglican church, but later, Tony took to accompanying his wife and growing family to Mass.

All four children have been baptised and all have been raised as Catholics.

Indeed, he was so enthusiastic about Mass-going that Cardinal Basil Hume had to ask him to refrain from publicly taking Catholic Communion: there was, and is, as yet no agreed arrangement on inter-communion between Catholics and Anglicans. (Wars, after all, have been fought over "transubstantiation" versus "consubstantiation".)

For at least the last five years, it is said, Blair has been a Roman Catholic in all but name. His final conversion experience is dated to the birth of his fourth child, Leo.
Fascinating stuff. It'll be more fascinating if any of this conversion talk turns out to be even remotely true. Stay tuned.

Photo: by Kristy Wigglesworth, AP

Sunday, June 24, 2007

Winning the Catholic vote


What does it take to win the Catholic vote?

According to the U.S. News & World Report, the Democrats are working on that question even as I type.
A Roman Catholic nun who leads a social justice advocacy group called Network, Simone Campbell rarely got a phone call from Capitol Hill before the 2006 election. Campbell, based in Washington, D.C., says she "wore her knuckles bare" fruitlessly knocking on lawmakers' doors, particularly those of Democrats who should have been natural allies on issues like raising the minimum wage and comprehensive immigration reform.

Then came last year's midterm elections. Campbell joined a new Catholic voter-turnout operation working to reverse the wilting Catholic support Democrats had seen in 2004. After her efforts helped elect Democratic Sens. Sherrod Brown in Ohio and Bob Casey Jr. in Pennsylvania, her phone began ringing. Campbell's group is now regularly invited to meetings with House Speaker Nancy Pelosi. On a recent conference call about immigration with other religious activists, Sen. Hillary Clinton of New York announced at the last minute that she wanted to jump on. Campbell was asked to give the closing prayer at a big Democratic National Committee meeting last winter. "I stopped being a pariah," she says. "Now, I'm value added."

Indeed, having witnessed both George W. Bush's victory among Catholics in 2004 and the Catholic vote's dramatic rejection of Republicans last year, Democrats are now waging a multifront offensive to shore up what was once a bedrock constituency. The Democratic National Committee has hired its first director of Catholic outreach. The DNC is also slated to soon unveil an organizing hub for Catholics on its website, and it's planning to supply state parties with Catholic voter lists before the 2008 election.
If the Democrats want to win my vote, they should know a few things. I like Dunkin Donuts Munchkins. My favorite color is blue. I'm 5'8" and weigh 160 pounds. And my doorman will happily sign for any packages they'd like to send my way.

Photo: Sen. Bob Casey Jr. by J.D. Cavrich, A.P.

Saturday, June 23, 2007

Homily for a baptism


Since it's the feast of the nativity of John the Baptist, some thoughts on baptism seem in order. I'll be performing my first baptisms next Sunday. Here's a draft of my homily.

--

“Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.”

Let me tell you about the Jordan River.

A few years ago, my wife and I took a tour of the Holy Land. As part of the trip, we stopped by a place on the Jordan River, a spot where tradition holds that John baptized Jesus. It’s now something of a tourist trap – you can buy water from the Jordan, and jewelry, and postcards, and rosaries. The parking lot is packed with tour buses. But, as part of the visit, you can walk down to the banks of the river and renew your own baptism.

Our group set out to do just that. After browsing the gift shop, we gathered on the banks of the river – it’s pretty narrow, the Jordan, and not very deep. At this spot it’s actually more like a creek than a river. As the priest with our group prepared to begin the prayers, my wife looked down the shore. About 100 yards away, she saw a dozen or more people wearing white robes, wading into the water, being dunked. Those were the Protestants, being baptized in the Jordan. My wife was in awe. She pointed down the river and said, “Why can’t we do that?”

We looked around and a few people shrugged and said, “Okay, why not?” So we made our way down into the water, wading up to our knees…some of us up to our hips. But before the priest could start his prayers, several people in the water cried out and pointed into the river.

The water was unexpectedly clear and clean -- you could see all the way to the bottom. And what you could see was amazing. The Jordan was jam-packed with fish. Tadpoles, goldfish, fish of every size and shape, busily swimming between our legs.

The Jordan River looked like the Belt Parkway during rush hour – except everything was moving.

It was an extraordinary moment. This water was teeming with life. And I couldn’t help but wonder if the water was like that on the day that Jesus was baptized.

Mark doesn’t give us any clues about that in the reading we just heard. He tells us that when Jesus climbed out of the water, the skies opened, the Holy Spirit descended, and God spoke.

No wonder Mark didn’t mention the fish.

We don’t have the Jordan River here this day – but we do have “waters teeming with life.” In a few moments, these children will be baptized in these waters – blessed with new life. These babies will become new creations – officially, members of the Body of Christ.

And everyone here will have a stake in what follows.

We gather as a community to celebrate this, because we as a community will play a role in bringing these children up in the faith we proclaim. Baptism is not a solitary act – as we just heard, on the day of His baptism, even Jesus had company. It is an event that demands involvement.

I don’t know if it takes a village to raise a child. But it takes a family of faith to raise a Catholic.

Godparents will be the first witnesses to this baby’s upbringing. You are the custodians of the faith. Keep your eyes, and ears, and hearts open. Is your godchild being taught to pray? Is your godchild being taken to mass? Are the fundamentals of the faith that we all know and love – the sacraments, the rosary, simple devotions – are they a part of this child’s life?

Parents and grandparents are the first role models for this child – the primary teachers. But what will you be teaching?

From you, these children will learn respect. They will learn reverence and piety, patience and compassion. From you, they will learn how to get up when they fall, how to persevere when they have setbacks.

Most importantly, from you, they will learn to love.

Strive to make your home what has been called, so beautifully, the “domestic church” – where every room is a sacred space. Be aware of it, and honor it. Every day, celebrate the gift of this new life in your family. Each moment you share with this child can overflow with grace – if you let it.

You are embarking on the greatest adventure a family can know – watching a child grow. Take God with you on that adventure. The journey will be infinitely easier.

And 15 or 16 years from now, trust me: you’ll be glad you did.

We’re about to mark an important milestone on that journey. Savor it. Remember it. Take lots of pictures. Share them. And remember to tell your son or daughter about it as they grow up.

Because these waters are teeming with life.

And after this moment, your child’s life will never be the same.

Image: Blessed Trinity Catholic Church, Orlando, Florida

Blair and Benedict: conversing about conversion?


Over at Open Book, Amy has posted an intriguing picture of Tony Blair and Pope Benedict, from their meeting today.

The Prime Minister presented the pontiff with a series of pictures of...John Henry Newman. A curious choice, you say?

The Catholic Encyclopedia describes Newman thus:
Cardinal-Deacon of St. George in Velabro, divine, philosopher, man of letters, leader of the Tractarian Movement, and the most illustrious of English converts to the Church.
If Blair wants to throw cold water on all those conversion rumors, he's not doing a good job of it.

Deacons: at the front lines of faith


From the land of Joseph Smith and Mitt Romney comes this nice piece on the diaconate:
Amid all the distress among American Catholics over the shrinking number of priests, one bright fact stands out: Nowhere in the world have Catholic men heeded the call to a separate ordained ministry as in the United States.

In fact, roughly half of all permanent deacons in the church worldwide live in the United States, helping priests who are stretched thin tend to the needs of a growing church.

Last year, according to a study at Georgetown University, there were more than 16,000 permanent deacons in the United States alone. The average age was 63.

The diocese of Salt Lake City, which covers the state, has 75 deacons, 50 of them in active service in parishes. Another 22 men are studying to be deacons and will be ordained in January 2010.

"This is not a profession. It's not a position. There is no money for a deacon," says Forrest Gray, a retired National Weather Service meteorologist who was ordained in 2004 and now runs the diocese's office that serves deacons.

"It's a question of do you want to serve the people of God?"
That's a question to which an astonishing number of men are answering a resounding "Yes." Read the whole article from the Salt Lake Tribune for more.

The Holy Spirit is definitely up to something. (And, for those who are wondering: yes, that's your humble blogger in the picture.)

Photo: by Ed Wilkinson, The Tablet

Friday, June 22, 2007

Rudy Giuliani's consultant: "Priest F"

The folks over at Salon have unearthed some interesting stuff about one of the people on Rudy Giuliani's staff: a monsignor accused of child sex abuse:
Giuliani employs his childhood friend Monsignor Alan Placa as a consultant at Giuliani Partners despite a 2003 Suffolk County, N.Y., grand jury report that accuses Placa of sexually abusing children, as well as helping cover up the sexual abuse of children by other priests. Placa, who was part of a three-person team that handled allegations of abuse by clergy for the Diocese of Rockville Centre, is referred to as Priest F in the grand jury report. The report summarizes the testimony of multiple alleged victims of Priest F, and then notes, "Ironically, Priest F would later become instrumental in the development of Diocesan policy in response to allegations of sexual abuse of children by priests."
Am I the only one who finds this a little bit, well, odd?

God knows, a lot of accused priests are innocent; I know a few like that myself. But Giuliani is in a tight spot these days with a number of bishops, and having a member of the clergy on his staff doesn't seem to be clarifying his thinking on issues of great importance to the Church. And having someone on his staff who's been accused of sex with minors doesn't help the whole image thing, either.

I have to wonder just what the good monsignor is advising Rudy about matters of faith and religion -- and what some of the bishops who are irked at Giuliani (and other pro-choice Catholic pols) think of this development.

Tony Blair, doing warm up laps as he prepares to swim the Tiber

More word circulating today that the prime minister is about to take the plunge.
According to informed sources, Mr Blair has been readied for this milestone in his spiritual life by a Royal Air Force chaplain, Father John Walsh, who for the past four years has been quietly slipping into Chequers, the prime minister's country residence, to say mass for the Blair family on Saturday evenings.

Mr. Blair has been attending Catholic services for many years, and regularly worshipped at the 5.30pm Saturday evening service at Westminster cathedral until security considerations persuaded him to seek a private arrangement.

He turned to Father Michael Seed, a familiar and gregarious figure in Westminster who prepared the Conservative MPs, John Gummer and Ann Widdecombe, for conversion. Father Seed became a regular visitor to Number 10, but sources say Mr Blair cast around about four years ago for a less well-known, and more discreet, spiritual counsellor.
What next? The diaconate?

'Tis a gift


A few spoilsports are tsk-tsk-ing about President Bush's recent gift to Pope Benedict: a walking stick engraved with the 10 Commandments.

Some are taking issue with the fact that the version presented to the pontiff isn't the Catholic version -- and others are rolling their eyes because the President referred to His Holiness as simply "sir."

The Anchoress has a few choice words for those people:
I’ve asked before - how do you receive a good? If someone gives you a gift that they’ve spent a good deal of time selecting for you, even if it is not to your taste, do you accept it and ask for the receipt so you can return it? Or do you accept it and then shove it away in a drawer? Or do you keep it nearby and consider it, use it, and try to figure out just what it was about the gift that made someone select it for you? Sometimes there is some self-discovery in doing that. You learn what you show to other people, for one thing. [snip]

In his Rule, St. Benedict tells us to “receive everyone you meet as Christ come before you.” Benedict began his prologue saying his Rule would lay “nothing harsh or burdensome” upon his monastics, but this particular order - to see Christ in whomever is before you - is a tall one. It takes years and years just to begin to acquiesce to it, even a little - it goes against every instinct. It is all about how one will choose to receive another; in the best way? Or the worst?
I appreciated very much her mention of St. Benedict. Just the other day, Rod Dreher was talking about Benedict's rule -- in particular one aspect of it, the vow of stability. He quotes Professor Gerald Schlabach:
It is no use rediscovering any of our church's roots, nor discerning innovative ways to be faithful to our church's calling, if we won't slow down, stay longer even if we can't stay put indefinitely, and take something like a vow of stability. Slow down -- because postmodernism may really be hypermodernism. Stay longer -- because there is no way to discern God's will together without commitment to sit long together in the first place. A vow of stability -- because it is no use discerning appropriate ways to be Christian disciples in our age if we do not embody them through time, testing, and the patience with one another that our good ideas and great ideals need, in order to prove their worth as communal practices.
We are a restless, rootless people, aren't we? Read Dreher and I think you'll agree: it may be better, especially now, to just stop, sit and stay.

Colbert: Let's salute Mr. Wizard...and God

Thanks to The Word, a.k.a Catholic Colbert, we have this priceless bit of whimsy from earlier in the week.

Who better to bridge the gap between faith and science than Mr. Wizard...or Stephen Colbert?

A whopping 60 -- yes, 60 -- deacons ordained in Santa Barbara


And the ordination was so huge, it had to be held in a stadium:
The ordination of 60 men to the Permanent Diaconate at Santa Barbara City College's La Playa Stadium represented the largest single group of deacons ordained at one time in the history of the Archdiocese of Los Angeles, and possibly in the country. Held a week following the ordination of seven deacons in Los Angeles, the celebration also represented the successful efforts led by pastors of the Santa Barbara Region (Ventura and Santa Barbara Counties) to draw forth more men to ordained ministry in their local parish communities.

"This is one of the most glorious days of my 40 years of priesthood," declared Santa Barbara Region Auxiliary Bishop Thomas Curry, who oversaw the formation process that began in 2002, and who delivered the homily at the ordination Mass. "Your presence is testimony to the good work of God that is present in all of you."

Referring to the day's second reading from the Acts of the Apostles (Peter's speech to the disciples), Bishop Curry reminded the deacons and the assembly of the Synod's first pastoral initiative, which "speaks to our call to evangelize, to testify to the power and goodness of the risen Lord. As deacons, believe that God has called you to continue the renewal of the Church by testifying to the faith and power of God manifested in you."

The celebration began with the 60 deacon candidates --- the 56 married men accompanied by their wives --- processing into La Playa Stadium to the sounds of "Joyful, Joyful, We Adore Thee," in front of more than 3,000 cheering family, friends and parishioners from around the region. Several wiped tears from their eyes as they made their way down the middle of the football field and to their places.

"This is an important and historic occasion," noted Cardinal Roger Mahony in his opening remarks. "We gather with great joy as you receive the sacred order of deacon. And we are so proud of you in this region, for the initiatives you have taken to bring forth the laity into this service."
Praise God, from whom all blessings -- and vocations -- flow. Welcome aboard!

Photo: by Mike Nelson, The Tidings

"Evan Almighty": the reviews are in


At best, they were mixed. Some excerpts below.

The Christian media liked it. The mainstream media, not so much.

---

In "Evan Almighty," Mr. God goes to Washington.

Frank Capra, stop rolling in your grave. At least they cared enough to steal from the very best, as the new Steve Carell comedy labors mightily to re-create the sublime pleasures of Capra's humane and vivid populist rousers. Now that would truly be a miracle. – Stephen Hunter, The Washington Post

---

The paired animals (part real, part computer graphics), the flood effects and even the physical ark itself are heart-stoppingly beautiful in their execution, and there's a powerful message stressing the importance of performing one act of random kindness at a time to change the world. – Henry Forbes, Catholic News Service.

---

The problems with "Evan Almighty" mostly boil down to questions of scale. The movie warns of an imminent flood, yet delivers only sprinkles of laughter or anything approaching magic. It's mildly diverting for kids and families in a way that would be perfectly fine as an ABC Family cable project (perhaps before "The 700 Club"), but sails into the summer anchored to all the baggage and expectations a comedy with an enormous budget invites. Universal has courted church groups and will need them to line up, two by two and then some, to fully recoup on their epic investment.

Although ostensibly plucked from the ribs of "Bruce Almighty," the 2003 comedy hit starring Jim Carrey, "Evan" plays much more like an uncredited sequel to "Oh, God!" garnished with a dollop of "The Santa Clause." – Brian Lowry, Variety

---

The movie not only offers an entertaining story, but it provides some heart-warming glimpses of how God often works in our lives. While the plot appeals to adults, the film’s physical comedy and silly animal antics provide ample fodder to keep the young ones entertained as well. Load up the kids and climb aboard for a fun adventure! – Christian Broadcasting Network

Photo: Universal Studios

Thursday, June 21, 2007

My nominee for ugliest tabernacle


Periodically, I've noticed that other Catholic websites have given a Bronx cheer or two to the modern tabernacle. (The good folks over at Holy Whapping are giving a whapping to a few right now.) Most of these boxes are, if not just unattractive, downright ugly.

Well, forget a Bronx cheer. How about a Queens raspberry?

My nominee for ickiest tabernacle is right in my own backyard, at Immaculate Conception Center, in Douglaston, Queens. This pastoral center used to be the seminary for the diocese; now it is used primarily for retreats, Marriage Encounters, diocesan meetings and conferences. It's a wonderful resource. But it's got one cringe-inducing tabernacle.

I spent many a morning on retreat during my diaconate formation, on my knees, in the chapel, praying before that ball.

I usually ended up leaving after a short while to go back to my room. I got more inspiration from linoleum and cinderblock.

Photo: by David Morrison, Sed Contra

The Body of Christ...and the body politic


The Associated Press has been sniffing around and smells a trend: bishops who are becoming impatient, or even angry, with pro-choice (that is, pro-abortion) Catholic politicians.

A few bishops, who are supposed to be on a private retreat this week in New Mexico, are nonetheless finding time to speak to the media:
Denver Archbishop Charles Chaput said in an interview with The Associated Press that official Catholic involvement depends on which candidates and issues emerge from primary season. A vocal proponent of calling on Catholic politicians and voters to follow church teachings, Chaput also made it clear he thinks the time for behind-the-scenes diplomacy with politicians is over.

"I personally think that anybody that is pro-choice as a Catholic is not being faithful to his Catholic identity, and I think that people who are Catholics, when they look at those issues, should take that into consideration when they vote," Chaput said. "I didn't name names last time, and I'm not going to name names this time. But I think if you study people's history and their records, you know the people."
I'm sure Rudy isn't lying awake at night, worrying about any of this.

But maybe he -- and a few others -- should.

What a pan we have in Jesus


Every now and then it pays to wander over to Ironic Catholic. Today is one of those days. I found this remarkable kitchen tool over there, and now it's solved all of my what-should-I-get-that-special-couple-for-a-wedding-gift problems.

Yes, as you can tell: it's a slow day at The Deacon's Bench.

What all the hip hop Catholics are wearing


Some canny Catholics have decided that the New Evangelization needs a tee shirt. Or two or three.

Two web sites, Catholic Posters and Romantic Catholic have started marketing apparel that is funky and fun -- and faithful. And it's aimed squarely at Generation Y. (Or, perhaps, "Generation Why?") Check 'em out.

I haven't seen these shirts on anyone (except, um, myself, ahem) but it could be that I just travel in the wrong circles...

Photo: from Romantic Catholic

The joy of silence

Unfortunately, I missed this movie during its sell-out engagement in New York City, but those who saw Into Great Silence reported being moved and awestruck by the sheer simplicity and beauty of it.

The film chronicles the austere life inside a Carthusian monastery, and consists of three hours of...silence. The trailer below gives a glimpse of what impressed so many people.

Personally, I'm more a Trappist sort of guy myself; but I know that no less a Trappist than Thomas Merton was captivated by the Carthusians, and flirted with leaving his order to join them. But check out the trailer and get a small taste of what attracted men like Merton to this kind of life. You will experience, however briefly, the joy of silence.