It's rare to find a funeral director who's a woman. And even rarer to find a funeral director who's a woman...and a nun.
But here's a story about one in Kansas:
For Benedictine Sister Christine Kean, becoming a funeral director was more the outcome of a lifelong fascination than the realization of a lifelong dream. Sister Chris, the new manager of the Consalus Funeral Home in Clinton, has felt comfortable around both the living and the dead since she was a child in Concordia, Kan.Read more about how she launched this ministry, and what it means to her.
"Since childhood, I have had encounters with families who ran funeral homes," she said.
Sister Chris was born in Burlington, Colo., but shortly after her birth, "my family became nomads, moving to several different towns in Colorado and Kansas."
The family lived in Concordia, for about two years and, during that time, her parents became close friends with the couple who managed the Chaput-Bouy Funeral Home and served as the town's ambulance drivers. Because they were always on call as the ambulance drivers, the Chaputs usually couldn't leave their house, so the Keans had to visit them.
Chris, the youngest child in her family, quickly became friends with the younger son of the funeral directors. The two children would play around the mortuary and in the casket room, until his father found out. "His father put a stop to that rather quickly once he found out," she said with a grin.
She ceased playing in the mortuary, but her interest in the death process and funerals continued. As a girl, she sang in the parish school choir. "Of course we sang at every funeral held in the parish," she said, "whether we knew the person or not. I attended more funerals than you could shake a stick at, and most of the people I didn't even know."
Later, in high school, Chris became friends with a classmate whose parents were in the mortuary business. The classmate shared Chris's fascination with funerals and, "We even talked about studying mortuary science together," she said. But she was more interested in the "social give and take" of liberal arts than in science and, since she was considering teaching, it made sense to "put mortuary science on the back burner for a long time," she said.
She taught for eight years following graduation, the last five at Mount St. Scholastica Academy in Atchison, Kan. In 1981, she joined older sister Mary Margaret in the Benedictine community at Mount St. Scholastica.
Shortly after making her profession, Sister Chris began serving in administrative capacities at the monastery, including overseeing maintenance of the monastery and the buildings of nearby Benedictine College. She also worked in social service ministries at St. Joseph's Co-Cathedral, helping to establish the Open Door Food Kitchen under the guidance of then-pastor Father Jerry Waris.
Her life was full, but as the years passed, something kept nagging Sister Chris. One evening several years ago, a conversation with several of the sisters turned into a kind of trivia contest: "What would you do if you could do it all over again?"
"Well, almost before I thought, I said I would go to mortuary school," Sister Chris said, "and of course the reaction was 'what?!'"
Some days later Benedictine Sister Mary Rardin, a medical doctor, approached Sister Chris and asked if she was serious about attending mortuary school.
"She encouraged me to do it if that's what I really wanted," Sister Chris said. "I thought about it a lot, and finally took it to prayer.
"I was reading St. Mark's account of the resurrection and the words seemed to jump off the page: 'When the Sabbath was over, Mary Magdalene, and Mary, the mother of James, and Salome bought spices, so that they might go and anoint him.' It hit me that those three women were the first ones to witness the resurrection because they were going to minister to Jesus in death as they did in life. Now it's called embalming. I just couldn't get it out of my head.
She closed her eyes for a moment before continuing. "Consoling the sorrowing and burying the dead are directions in the Rule of St. Benedict, the way of life we as Benedictines follow," Sister Chris said. "And, I knew that the best gift I had been given in my lifetime was the gift of compassion, along with the ability to listen. I realized I should use that gift; I didn't have the right to ignore it. So I went to Sister Mary Agnes Patterson, who was the prioress at the time. She looked at me and asked, 'Where would you go to study?' There was a program offered at Kansas City Kansas Community College, so I wouldn't have to travel very far. With my community's blessing I took the first steps toward this ministry."
Photo: by Marty Denzer/Catholic Key





6 comments:
It breaks my heart to see "un-habited" Nuns as much as it hurts to see priests without their Roman Collars.
Wow! I don't know if I've read a more ghoulish and disturbing story outside of a Dean Koontz novel.
"becoming a funeral director was more the outcome of a lifelong fascination..."
"she ceased playing in the mortuary, but her interest in the death process and funerals continued."
"I attended more funerals than you could shake a stick at, and most of the people I didn't even know."
It is sad that so many sisters and priests hide their calling from a world that so desperately needs to see them. But I think the deacon may have discovered a case where it is better kept obscured.
The preceding two comments are surprising and more disturbing to me than the prospect of this sister's new vocation.
What better place to minister to the living than in this particular profession? Every one of us will have to deal with this difficult situation (the funeral of a loved one) many times over during the course of our lives. If this is an area in which she can serve, without freaking out (as most of us would) and with compassion and a Catholic perspective, more power to her.
Her habit or lack thereof is irrelevant in this particular situation, IMO.
I second being disturbed by the previous two comments. Not all orders call for these. This would see a freeze in a clothing marker that is a relatively recent invention in our 2000 year old faith. Should people be ousted for not knowing when to properly use a sack cloth?
I actually was in a Why Catholic seminar yesterday and a member spoke up regarding how he goes to mass daily. However, his work shifts do not allow him to go to any of the scheduled mass times. His spiritual advisor and he agreed that daily mass was for him but the speaker was resigned to the thought he could not make it to scheduled masses. We live in a very metropolitan town (126,000+ citizens). His advisor challenged him and asked, in a city that big with 10 parishes in the city itself and many other parishes in bordering towns, how could he miss funeral masses. He's been going ever since for the graces of mass but also he took it upon himself to pray for the families at these masses as well as dead.
What was disturbing was not that she went to funeral Masses, but that she did this (along with playing among the caskets) as a child.
I pray for the dead frequently, and often for people who I don't know.
And as for wearing habits as being out-dated, one could say the same thing about believing that a piece of wheat wafer contains the true presence of a God-man who was mercilessly executed, and miraculously raised from the dead.
It doesn't strike me as coincidental that certain convents started forsaking their habits at the same time other women were burning their bras.
The purpose of the habit is to reinforce the modesty, humility and obedience of a vocation. One can hardly argue that the brilliant red blouse underneath that pants-suit is a symbol of modesty or humility.
Well, I must say I'm not surprised at all by this nun's commentary. Especially since she doesn't wear a habit. Clearly she is woefully ignorant of Catholic teaching on Scripture (just like most unhabited nuns I've come across):
"I was reading St. Mark's account of the resurrection and the words seemed to jump off the page: 'When the Sabbath was over, Mary Magdalene, and Mary, the mother of James, and Salome bought spices, so that they might go and anoint him.' It hit me that those three women were the first ones to witness the resurrection because they were going to minister to Jesus in death as they did in life. Now it's called embalming. I just couldn't get it out of my head."
Umm... I'd like to run that one by Pope Benedict XVI, sister. I'm pretty sure he'd say that, not only was it against Jewish tradition to embalm the dead, the three women in the Gospels were not going to go and embalm the Body of Christ. Sheesh! When are these hippies going to retire and make room for the real nuns?
Post a Comment